Elder women of Boase who spearheaded a performance of songs and dances associated with Manaa Ndiom (puberty), Bijam (wedding) and funeral rites as practiced in Boase. The event was organized by the chief and elders of Boase and filmed by the Banda Heritage Local Committee. L-R: Ama Gyakari, Adwoa Dankuli, Ama Lopom, Ama Nimsaa, Afua Gyakari, Yaa Anto, Afua Nsiah. Boase, 11 November, 2018.
Afua Wewa is pictured on the occasion of a filmed interview with the Banda Heritage Initiative Local Committee during which she spoke about life in earlier decades in Wewa village. Ahenkro, 24 August, 2018.
Afua Fawoman is pictured on the occasion of a filmed interview with the Banda Heritage Initiative Local Committee during which she spoke about the events that led to Fawoman people moving from Brohane to Fawoman. L-R: ___, ___, Afua Fawoman, ___. Fawoman, 1 October, 2018.
Rights:
Creative Commons Attribution-NonCommercial
Publisher:
University of Victoria Libraries
Location(s) Facet:
Fawoman
Subjects:
Relocation; Family history; Village founding; Banda Heritage Initiative
A man holds up for view a male and female pair of carved wooden baboon (Mbong in Ligbi) masks during a 2019 interview with Ligbi elders in Bongase. The male mask (left) has a reflective silver cloth attached. A pair of bush cow (Siginjuru-ayna in Ligbi) masks lays on the table behind. Masks such as these have been used in masquerade dances celebrating special occasions like weddings and public festivals, including the end of Ramadan, the annual month-long period of Muslim fasting. Scholars refer to this masking tradition as "Do," while locally it is termed "Bedu." These same masks were photographed in 1967 by René A. Bravmann during the course of doctoral dissertation fieldwork. For additional details, see Bravmann, René A. (1974) "Islam and Tribal Art in West Africa" (Cambridge University Press), pp. 147-177. The baboon masks pictured here were worn and photographed in 1995 when Ligbi people from Bongase brought the masquerade to the commissioning celebration for the Banda Cultural Centre. A June 2019 performance of Mbong at a Banda Heritage Event can be viewed through a link below. Bongase, 11 June, 2019.
A man holds up for view two carved wooden masks during a 2019 interview with Ligbi elders in Bongase. These masks are used in masquerade dances to celebrate special occasions like weddings and public festivals such as the end of Ramadan, the Muslim month of fasting. The mask on the left (13.25 inches in height) is a thrush (Kokogyinaka in Ligbi). The mask on the right (9.75 inches in length) is a "beautiful Gonja woman" (Gbanyamuso in Ligbi). Their features are highlighted by red, blue and white pigment. The Gbanyamuso mask is also adorned by a red hair band. A baboon mask (Mbong in Ligbi) lays on the table to the right. René Bravmann, an art historian, photographed these masks in 1967 during doctoral dissertation fieldwork. For additional details, see Bravmann, René A. (1974) "Islam and Tribal Art in West Africa" (Cambridge University Press), pp. 88-95. Scholars refer to this masking tradition as "Do," while locally it is termed "Bedu." A June 2019 performance of Gbanyamuso (center) at a Banda Heritage Event can be viewed through a link below. Bongase, 11 June, 2019.
A man holds up for view a female (left) and male (right) pair of carved wooden bush cow (Siginjuru-ayna in Ligbi) masks during a 2019 interview with Ligbi elders in Bongase. Masks such as these have been used in masquerade dances to celebrate special occasions like weddings and public festivals including the end of Ramadan, the Muslim month of fasting. The masks' features are highlighted by red, blue and white pigment. René A. Bravmann, an art historian, photographed the male bush cow mask in 1967 during doctoral dissertation fieldwork. For additional details, see Bravmann, René A. (1974) "Islam and Tribal Art in West Africa" (Cambridge University Press), pp. 147-177. Scholars refer to this masking tradition as "Do," while locally it is termed "Bedu." Bongase,11 June, 2019.
Women of Brɛmawuo house, most of whom no longer live in the house, have come together for an interview sparked by a 1986 photo of them gathered around hearths in the compound's courtyard preparing food. As they talk, several of the women are processing calabash seeds (fnumu in Nafaanra), cracking the hull to extract the seed. An audio recorder sits on a low wooden stool with a lidded iron pot nearby. The binder of photos that has sparked the conversation sits on the veranda to the right. Enoch Mensah of the Banda Heritage Local Committee (interviewer, on left) sits on a blue plastic chair as he listens to the women talk about changes in foodways. L-R the women are Ama Mensah (black head scarf), Ama Nwotwenwaa (orange dress), Adwoa Hana, Yaa Yaa Dankwa and Abena Kuma. A video of the full interview can be accessed through through the "iaff_works" link below. Sabiye, 13 November, 2018.
Standing on the south bank of the Black Volta River near Bui Village, looking east-northeast to the gap in the Banda hills where the Bui Dam was constructed. The area between Bui village and the river was the site of a 19th-century village (Bui Kataa or old Bui). This area was flooded by the rising waters of Bui Lake as it formed behind Bui Dam after 2012. Bui, 25 July, 1982.
An aerial view of Banda area settlements and roads, looking southwards from the north side of Banda-Ahenkro, district administrative center since 2012 of the Banda District in Ghana's Bono (formerly Brong-Ahafo) Region. The linear range of Banda hills is visible in the background (right, top) with the compact core of Banda-Ahenkro center photo. To the west (right), Ahenkro's houses are more dispersed than in its compact and older core. The left-hand fork of a Y-shaped road (center photo) is the main road that leads south towards Sabiye and Bofie to Menji. The right-hand fork is the now-bypassed old main road between Ahenkro and Kabruno. The road that extends horizontally across the left side of the photo is the paved road that extends from the Banda junction to the Wenchi-Bamboi road (N12). The clustered villages visible south of Ahenkro include Kanka, Kabruno, Sase, Gbao, Dompofie and Makala. To the east of Ahenkro (photo's far left) the angular straight edges and lighter green color of a cashew plantation stand out from the surrounding vegetation. Cashew has become an increasingly important cash crop grown in the area since the early 2000s. Ahenkro, 25 June, 2019.
Adult hippos monitor the presence of tourists in canoes on the Black Volta River in Bui National Park. Dense riparian forest covers the south bank of the river. The park was established as a Wildlife Refuge Area from 1971 and was home to one of West Africa's eight hippo populations. More than 300 hippos were counted in the park prior to the construction of the Bui Hydroelectric Dam which began in 2008. Two photos. Bui National Park, 12 June, 2009.
Rights:
Creative Commons Attribution-NonCommercial
Publisher:
University of Victoria Libraries
Location(s) Facet:
Banda
Subjects:
Savanna woodland; Vegetation; Bui National Park
Subjects Facet:
Wildlife refuges; Riparian forests; Tourism; Black Volta River; Hippopotamus