A view of Makala's wide main street, standing at the west edge of town, looking eastward. A mango tree grows in the street at the far end of the street. Atakpame (coursed earthen-walled) houses with thatched roofs line the street. The streets and areas around houses are kept clear of plants. Enoch Mensah (left) and Andy Black (right) stroll down the street after a day of work at Makala Kataa, the archaeological site located immediately west of Makala. Wide main streets like this one were was established in the 1920s when a British colonial District Officer implemented a "village planning" scheme. New villages were laid out next to existing settlements, and old villages abandoned as people relocated. The new villages were laid out on a grid pattern oriented by a wide main street. Archaeological excavations (1989, 1990 and 1994) at the old village site (Makala Kataa) have revealed much about daily life of Banda villagers in the late 18th and 19th centuries. See below for a link to a the 1902 Gold Coast Colony Ordinance that prompted these relocations: "Rules with Respect to Regulation of Towns and Villages." Makala, June-July, 1990. Makala, June-July, 1990.
Makala as viewed from the southwest edge of town, looking northwest. A metal-roofed atakpame (coursed earthen-walled) courtyard house is in the foreground, with thatched-roof buildings visible beyond. The Banda hills rise in the background. Paths cut through the plants that grow up to village's edge. Makala, June-July, 1990.
A view of houses along the north side of Makala's wide main street, looking northwest toward the Banda hills. Visible are atakpame (coursed earthen-walled) houses with thatched roofs. The exterior walls of some buildings are plastered. The streets and areas around houses are kept clear of plants. Makala, June-July, 1990.
A courtyard house on the north side of Makala's main street. The atakpame (coursed earth) walls of the street-facing porch are plastered. The house compound's roofs and those of neighboring houses are thatched. The broad street in front of the house is clear of vegetation. Makala, June-July, 1990.
Situated on the south side of Ahenkro against the backdrop of the Banda hills, one of the village's thatch-roofed primary schools (left) and the Junior Secondary School, still under construction but with one metal-roofed classroom in use. Ahenkro, July, 1986.
A view of Makala's wide main street, standing under a mango tree at the east end of town looking westward. Houses with thatched roofs line the main street, with a metal-roofed house visible to the right. Makala, June-July, 1990.
Rights:
Creative Commons Attribution-NonCommercial
Publisher:
University of Victoria Libraries
Location(s) Facet:
Makala
Subjects:
Mango tree
Subjects Facet:
Thatched roofs; Metal roofing; Streets; Housing; Villages
The courtyard kitchen area of a partially enclosed compound has two hearths with cooking equipment placed around. Several low stools and a wooden chair sit among metal pots, calabashes (gourds) and other kitchen items. A mortar and a basket sit to the right. A stack of dried blocks (right, rear) suggests that an addition to the compound is planned. More blocks are stored inside the open room whose wooden door has been removed. Ahenkro, July-August, 1986.
Unlike atakpame (coursed earth technique of building), wattle-and-daub structures can be built quickly. The structure has a frame of horizontal and vertical poles, into which molded earthen balls are pressed to create walls. Whereas atakpame must be allowed to dry thoroughly before the next course is added, the "wattle" framing allows the "daub" to be placed and the walls completed without waiting for lower levels to dry. Ahenkro, December, 1982.
Rights:
Creative Commons Attribution-NonCommercial
Publisher:
University of Victoria Libraries
Location(s) Facet:
Ahenkro
Subjects:
Atakpame
Subjects Facet:
Thatched roofs; Wattle and daub; Building, Clay; Housing
Houses along the main street of Wewa. Doorways lead to interior courtyards of these compounds. Walls are made primarily using an atakpame (coursed earth) technique, though the pillared verandah wall (far right) was made with sun-dried bricks. Part of the roof of the near compound has recently been re-thatched. The streets and houses are kept clear of grass and other plants. Wewa, December, 1982.
Potting clay is spread to dry after being mined and brought to Dorbour by a potter, perhaps aided by her relatives. The clay includes a combination of plastic clay (chͻklͻlͻ in Nafaanra) and sandy clay (sisa in Nafaanra) which are mixed together at the place where the clay is mined. After drying, the clay will be pounded, sifted, mixed with water and kneaded until the clay is the right consistency. A potter only mixes as much clay as she needs to make a batch of pots (6-8). Children may help with the work of pounding and kneading the clay. In the background, houses made of atakpame (coursed earthen-walls) with thatched roofs are visible. Dorbour, 1994.
Women of Kafͻnͻ Katoo gather around multiple hearths in the compound's courtyard preparing the day's main meal. Kitchen equipment ranging from locally made pottery, metal pots, sieving baskets and headpans are visible. The women sit on low stools, some carved and others made from sawn boards. Posts surrounding several hearths create a rack for storing items. Thatch - and metal-roofed rooms surround the courtyard. Ahenkro, July-August, 1986.
Banda Research Project team members wearing blue shirts with the "Unity" logo and dresses embroidered in blue process down Ahenkro's main street from the Paramount Chief's palace to the Banda Cultural Centre for the centre's commissioning ceremony. Ann B. Stahl-- just enstooled as an honorary Queen Mother by the Banda Traditional Council under the stool name Lelɛɛ Yadwo Gongo II--is carried in a palanquin lined with kente cloth and shaded by one of the chief's royal umbrellas. A woman in local-made strip woven cloth stands left, with Binghamton University MA student Alex Caton wearing local dress to her right. To her right in blue-embroidered dresses are project team members Doris Millah and Doris Mensah. Visible in the background are the thatched and iron roofs of houses lining Banda-Ahenrko's main street. Ahenkro, 21 July, 1995.
Rights:
Creative Commons Attribution-NonCommercial
Publisher:
University of Victoria Libraries
Location(s) Facet:
Ahenkro
Subjects:
Queen Mother; Banda Cultural Centre; Umbrella; Palanquin; Banda Research Project
Subjects Facet:
Rites and ceremonies; West African strip weaving; Thatched roofs; Metal roofing; Textiles; Clothing; Kente cloth; Litters (vehicles); Royal regalia
Controlled fires burn in the hills behind Banda-Ahenkro, part of the Bui National Park. The remains of a small grass fire are visible in the foreground. The thatched stalls of the weekly marketplace are visible beneath the majestic kapok tree that once stood at the south edge of town. To the left, near the smaller tree, is the reddish iron roof of the first town clinic, home to a nurse stationed by the goverment in town. Ahenkro experienced several major fires in the 20th century, prompting people to opt for metal roofs when they could afford them. Ahenkro, December, 1982
The weekly market at Banda-Ahenkro was formerly held at this marketplace, located on the south edge of town beneath a majestic kapok tree (Ceiba pentandra). Thatched market shelters are visible at the base of the tree. The ancient tree was downed in a storm in the late 1990s. Ahenkro, July-August, 1986.
Controlled fire has long been used as a way to improve forage for animals, aid hunting, and amend soil nutrients. Here a controlled burn within Bui National Park is visible on the mountainside west of Ahenkro. The town's thatch-roofed market stands are visible (right) as are branches of the majestic kapok tree that once shaded the market on the south edge of town. Thatched roofs could easily catch fire and Ahenkro suffered major fires several times during the 20th century. Ahenkro, December, 1982.
The road from Menji to the Black Volta River passes through the center of Banda-Ahenkro, pictured here in 1982, view to the north. Earthen-walled buildings line the main street. Houses on the right-hand side have thatched roofs while those on the left have metal roofs. People walk in the center of the street as they move about town. Ahenkro, December, 1982.
A group of children gather for a photo on Makala's main street. The contemporary village was established in the 1920s when a British colonial District Officer implemented a "village planning" scheme. New villages were laid out next to existing settlements, and old villages abandoned. The new villages were laid out on a grid pattern, as seen here in the wide main street. The old village (Makala Kataa) was located in the wooded area at the end of this street. Archaeological excavations (1989, 1990 and 1994) at Early and Late Makala Kataa have revealed much about daily life of Banda villagers in the late 18th and 19th centuries. See below for a link to a guiding 1902 Gold Coast Colony Ordinance, "Rules with Respect to Regulation of Towns and Villages." Makala, June-July, 1990.
The interior of a courtyard house surrounded by thatch-roofed rooms. Houses like this were often built over time, with rooms added as needed, gradually enclosing the interior courtyard. The compound in this photo is fully enclosed, with a doorway to the exterior visible in the center, back. Four hearths are visible in the courtyard, surrounded by a variety of metal vessels used in food preparation and other daily activities. Left, a pestle lies on the ground surrounded by groundnut (peanut, boŋgrɛ in Nafaanra) shells. Makala, July, 1994.
A youngster helps a woman remove a loaded headpan as she approaches the thatch-roofed veranda of a room in a compound house. A variety of metal containers used to prepare food and for other household tasks are placed about, along with several calabash bowls and low stools used in this kitchen area. A headpan containing dishes rests on a cluster of hearth stones, lower right. Makala, July, 1994.
Rights:
Creative Commons Attribution-NonCommercial
Publisher:
University of Victoria Libraries
Location(s) Facet:
Makala
Subjects:
Headloading; Metal pots; Headpans
Subjects Facet:
Stools; Thatched roofs; Gourd, Calabash; Courtyards; Lifting and carrying