Ma Fiԑn of Gbao (left) and Abena Wusu of Dompofie (right) spin cotton thread. Their spindles (gԑndԑ in Nafaanra) are weighted by fired clay spindle whorls (gԑndԑ kaan in Nafaanra) which help the spindle to maintain an even spin. Ma Fiԑn uses a calabash bowl as a spinning surface. Abena Wusu uses an enamel-ware bowl placed on a basket. They use their right hand to guide thread onto the spindle as it spins. In their left hand they hold the raw cotton from which the thread is being spun. They control the tension and flow of the cotton by alternately pulling back and easing their left hands. Thread forms as the spindle spins, with the finished product building up in layers toward the spindle's lower end, near the whorl. The baskets on top of which they spin used to store spinning equipment when not in use. Until recent decades, spinning was a routine household activity for women who then gave thread to men skilled in weaving to make cloth for the household. Spindle whorls found on archaeological sites dating to the late 18th and 19th centuries tell us that spinning was also a household activity during those centuries. In the photo's background harvested foods are drying (groundnut, cassava, chili pepper). A large basket and other containers (including a plastic tub) sit next to dried calabash ready to be sent to market. To the right, a clay water pot (chͻkoo in Nafaanra) rests on a metal basin and in the top right is a metal water barrel. Four photos. Gbao, September, 1982.
An educational poster with pictures and text focused on how past people in the Banda area clothed their families. It describes how people dressed, how they made cotton cloth, and why cloth is no longer made in Banda. It is one of five posters prepared for a Banda community event held in 2014. Printed versions of the posters are housed in the Banda Cultural Centre, Ahenkro.
A woman in Dumboli spins cotton thread. She holds raw cotton fiber in her left hand. She has attached a strand of fiber to her spindle (gԑndԑ in Nafaanra), and she prepares to set it and the spindle whorl (gԑndԑ kaan in Nafaanra) which weights it in motion with her right hand. The whorl spins inside a small white vessel (possibly an animal skull or turtle shell) resting on a basket lid. The woman sits on a low stool. Various containers used in food preparation sit behind her. The basket on which she is spinning is used to store her equipment when not in use. Seeing women spinning in their homes would have been common before the second half of the 20th century. Archaeologists find spindle whorls in houses on sites dating to the later 18th and 19th centuries. In earlier times, however, it appears that thread was primarily made in market centers rather than in households. Two photos. Dumboli, 1994.
A woman in Bondakile spins cotton thread from raw fiber held in her left hand. She holds the raw cotton between her thumb and index finger, using her middle finger to provide tension as she stretches and thins the fibers using her right hand. The thread is wound thickly toward the base of the spindle (gԑndԑ in Nafaanra) above the spindle whorl (gԑndԑ kan in Nafaanra) which is barely visible at the base of the spindle. The woman uses (what appears to be) a turtle shell (carapace) as a surface on which to spin. She has stabilized the shell with a piece of folded cloth which sits on top of an enamel ware plate. A calabash and a plastic bucket site nearby. Spinning was a routine household activity done by women until commercially manufactured cloth became commonplace (second half of the 20th century). Two photos. Bondakile, 1994.
Rights:
Creative Commons Attribution-NonCommercial
Publisher:
University of Victoria Libraries
Location(s) Facet:
Bondakile
Subjects:
Plastic containers; Women's work ; Cotton thread; Techniques
Spindle whorls (gԑndԑ kaan in Nafaanra) are made by Muslim men in Kokua, a village on the Sampa-Asri road. Here a man decorates fired clay whorls, applying bands of colors (white, red, yellow) to their dark surface. He applies the color using a stylus, twisting the whorl to create horizontal bands around the whorl's circumference. In the foreground a finished spindle whorl sits on top of unpainted whorls in a metal pot. A bundle of thin wooden spindles sits at the man's foot, next to a calabash that holds white pigment. Yellow pigment is held by another container, possibly a turtle shell (carapace). Next to it, a red pigment stone (ochre) rests on a heavily worn grinding stone. The beauty of such a painted spindle whorl inspired the Nafaanra proverb "Chlͻ were nyu na gԑndԑ yi" (The woman is as beautiful as the spindle whorl.") Archaeological examples of whorls found on late 18th- and 19th-century sites in the Banda area are often shaped like these from Kokua, but few show signs of paint, perhaps because it has worn off during use. Kokua, 1994.
A spindle (gԑndԑ in Nafaanra) and a spindle whorl (gԑndԑ kaan in Nafaanra) used to make cotton thread. A black camera lens cap shows scale. For much of the 20th century, spinning was a routine activity for women. Some of the spun cotton thread was dyed blue. The blue thread was woven together with white thread to make durable strip-woven cloths that were highly valued. The rounded spindle whorl is made from fired clay and painted with white and red designs. The spindle whorl's decoration inspired the Nafaanra proverb: "Chlͻ were nyu na gԑndԑ yi" (The woman is as beautiful as the spindle whorl." Archaeologists have found spindle whorls on Banda-area archaeological sites dating to the late 18th and early 19th century. Before that time it seems that spinning cotton was not a routine household activity and that cloth was made in market centers. The spindle whorl is laying on a courtyard floor, with an eroding plaster layer visible in the background. Gbao, September, 1982.
A plastic bowl holds pieces of animal bone that have been burned at a high temperature (calcined). Calcined bone turns white and its texture becomes chalky. Women periodically rub this bone chalk on their fingers to aid handling of the cotton as they spin to make cotton thread from raw fiber. Also in the bowl is a round clay spindle whorl (gԑndԑ kaan in Nafaanra) painted with white lines and a daub of white-and black cloth. Gbao, September, 1982.
Three spindles with painted spindle whorls made in Kokua in 1994 rest on a black-and-white strip-woven cloth worn by a woman attending the Banda Heritage Celebration held at the Banda Cultural Centre. In the past Banda area women used spindles and whorls like these to spin cotton thread. Ahenkro, 28 June, 2019.
Rights:
Creative Commons Attribution--NonCommercial
Publisher:
University of Victoria Libraries
Date:
2019-06-28
Location(s) Facet:
Ahenkro
Subjects:
Banda Cultural Centre
Subjects Facet:
West African strip weaving; Textiles; Spinning; Spindle whorls