Elders gathered at the Ahenkro palace on the day of the New Yam Festival (Finyjie Lie in Nafaanra). Back left, Mose Krontihene; Front, L-R: Kwadwo Kyeama (Linguist); Kupo Aboateaa (Bamuhene); Kofi Gyasi (Gyasehene); Tolԑԑ Kofi Dwuru III (Omanhene); Senyono Kyeame; Unknown man in kente cloth. Child seated in front, Kwasi K. Man in blue cloth to right front, Kwame Gbanari. Ahenkro, 30 August, 1982.
Elders gathered at the Ahenkro palace on the day of the New Yam Festival (Finyjie Lie in Nafaanra). Seated, front row, third from left, Kwabena Dibi. Sixth from left, Kofi Gyasi (Gyasehene); Tolԑԑ Kofi Dwuru III (Omanhene); Kupo Aboateaa (Bamuhene). Seated, far right on chair, Yaw Fori (Swordbearer). Ahenkro, 28 July, 1986.
Young girls wear the sacred beads and necklaces associated with the girls' nubility rites, known in Nafaanra as Manaa Ndiom. They are dressed in Manaa Ndiom attire as part of a cultural celebration associated with the commissioning of the Banda Cultural Centre. Manaa Ndiom is a time when adolescent girls come together to learn from their female elders as they transition to womanhood. Here they walk alongside women carrying wooden stools to the Cultural Centre grounds. Adua Bedeaba leads the group as Almata follows. Ahenkro, 21 July, 1995.
Gbԑԑnlԑԑ Katoo in Gbao celebrates the funeral of the caretaker of a shrine who was understood to have been killed by the 'fetish' because of harm he allegedly planned against family members. In this case, the funeral involves special forms of drumming, dancing and songs as part of a thanksgiving to the shrine. Here, (left) Yaw Ble wears a strip-woven smock as he plays an antelope antler horn. He holds an iron gong in his right hand. Next to him Kwabena Nika plays a double iron gong and women (L-R: Abena Gyakari, Akua Bedu Wo and Akua Asԑmpasa) play calabash rattles. Amma Num (black head scarf, back right) looks on. Gbao, 8 August, 1986.
Rights:
Creative Commons Attribution-NonCommercial
Publisher:
University of Victoria Libraries
Location(s) Facet:
Gbao
Subjects:
Gbԑԑnlԑԑ (Gbeenlee) Katoo
Subjects Facet:
Drums (musical instrument); Rites and ceremonies; Funeral customs and rites; Gourd, Calabash; Gongs
Kwasi Millah, Elder of Kuulo Katoo and caretaker of Kuulo shrines, stands in front of the tree that sprang up at the spot where Lelɛɛ Wurache, the Kuulo ancestress, sank into the ground, as described in the family history of Kuulo Katoo. Outskirts of Dompofie, June, 1995.
Kwasi Millah (center, brown cloth) offers libations to Kuulo ancestors at the base of Lelɛɛ Wurache's tree. The occasion was prompted by the request of the Banda Research Project group to conduct archaeological excavations at Kuulo Kataa. Outskirts of Dompofie, June, 2000.
Kwasi Millah (left), aided by Daniel Kofi Nakpah (to his right, holding a bottle of drink), offers libations to Kuulo ancestors at the archaeological site of Kuulo Kataa. Left to right, archaeological team members Enoch Mensah, __, and Yaw Frimpong look on. Kuulo Kataa, July, 2000.
People gather to watch as offerings are made at the base of Lelɛɛ Wurache's tree on the outskirts of Dompofie. Kwasi Millah (seated, center) holds a glass as Daniel Kofi Nakpah pours drink in preparation for the offering of libations. Dompofie chief Tolɛɛ Emmanuel Dwiri stands far right (blue cloth). The occasion was prompted by the request of the Banda Research Project group to conduct archaeological excavations at Kuulo Kataa. Outskirts of Dompofie, June, 1995.
Villagers from Dompofie gather beneath Lelɛɛ Wurache's tree. People have come to witness libations and offerings to the shrine, prompted by the request by members of the Banda Research Project to conduct archaeological excavations at Kuulo Kataa. Standing center in the blue strip-woven cloth is Kwasi Millah. A member of the Banda Research Project team (Andy Black; bearded, on left) joins the group. Outskirts of Dompofie, June, 1995.
Kwasi Millah offers libations to Kuulo ancestors at the base of Lelɛɛ Wurache's tree. The occasion was prompted by the request of the Banda Research Project group to conduct archaeological excavations at Kuulo Kataa. Outskirts of Dompofie, June, 1995.