The glass beads considered sacred and used in the puberty (Manaa Ndiom) and marriage (Bijam) rites of Nafana women are stored within a calabash bowl, its lid lying next to it. Most of the beads are imported varieties typical of those that circulated in the Atlantic trade period. On top of two other lidded calabash bowls rests a pair of iron manacles or shackles which are included among ritual paraphernalia. Ahenkro, July 1995.
Calabash drums accompany songs sung by Nafana women during the celebration of puberty (Manaa Ndiom) and marriage (Bijam) rites. These drums are played exclusively by women. The drums are made by filling a large hollowed-out calabash or gourd (chrɛ in Nafaanra) with water. A smaller calabash bowl (chrɛgbɔɔ in Nafaanra) floating upright in the water provides the surface on which the women drum. This short video shows the technique by which women strike the floating calabash and the rim of the large calabash with small calabash ladles held in their right hands. Visible at the bottom of the larger calabash drum are maize (bleju in Nafaanra) kernels tossed into the drum by passing dancers. The women sing as they drum. Boase, 11 November, 2018. Length: .23 minutes.
A 1965 collection of oral histories by University of Ghana, Institute of African Studies researcher Kwabena Ameyaw, who visited several locations in Brong-Ahafo: Banda; Hani and Nsawkaw; Nwase-Branam; and Wenchi. The collection Includes "Tradition of Banda" (pp. 1-15) and "Tradition of Bue" (Bui; pp. 16-18). "Tradition of Banda" was based on a 20 Nov. 1965 interview with Nana Kofi Dwuru, Omanhene; Opanin Kofi Gyatto; Odikro Kwadwo Donko; Imam Braima; and Tahiru Banda. To cite: Ameyaw, Kwabena. 1965. Tradition of Banda. In, Traditions from Brong-Ahafo, nos. 1-4. No. 1, pp. 1-15. Institute of African Studies. University of Ghana, Legon. 77 pages.
Rights:
No Known Copyright
Publisher:
Institute of African Studies, University of Ghana, Legon
Young girls wear the sacred beads and necklaces associated with the girls' nubility rites, known in Nafaanra as Manaa Ndiom. They are dressed in Manaa Ndiom attire as part of a cultural celebration associated with the commissioning of the Banda Cultural Centre. Manaa Ndiom is a time when adolescent girls come together to learn from their female elders as they transition to womanhood. Here they walk alongside women carrying wooden stools to the Cultural Centre grounds. Adua Bedeaba leads the group as Almata follows. Ahenkro, 21 July, 1995.
Oral history of Gangoolo Katoo (house), Sanwa, describes how the family came to settle in the Banda area and their role in selecting chiefs. The history lists former male and female heads of family. To cite: Stahl, Ann, and James Anane. 2011. Gangoolo Katoo, Samwa [Sanwa]. In, "Family Histories from the Banda Traditional Area, Brong-Ahafo Region, Ghana, 1986," pg. 6. Brochure circulated 1989, reissued with photos and additional histories in 2011. 2 pages.
Based on interviews conducted in 1986, "Family Histories from the Banda Traditional Area, Brong-Ahafo," was originally circulated in 1989 and reissued in 2011. The 1989 brochure included oral histories of 30 Banda area families. The histories of three additional families and photos were added to the 2011 brochure. The individual family histories and associated photos (where available) are also posted as separate documents in the Banda Through Time Repository. To access, search by house (katoo) name. To cite this work: Stahl, Ann, and James Anane. 2011. "Family Histories from the Banda Traditional Area, Brong-Ahafo Region, 1986." Brochure circulated 1989, reissued with photos and additional histories in 2011. 49 pages.
Oral history of Gbԑԑnlԑԑ [Gbeenlee] Katoo (house), Gbao. This was the first family history recorded as part of the Banda Research Project. The history describes how the Gbԑԑnlԑԑ family came to live in the Banda area, relating also the history of the Brafour segment of the family who live in Ahenkro (Kafͻnͻ/Kafono Katoo). It relays how the Jakari Fetish was brought to the area. Former male and female heads of family are listed. To cite: Stahl, Ann, and James Anane. 2011. Gbɛɛnlɛɛ Katoo, Gbau [Gbao]. In, "Family Histories from the Banda Traditional Area, Brong-Ahafo Region, Ghana, 1986," pp. 11-13. Brochure circulated 1989, reissued with photos and additional histories in 2011. 4 pages.
Young girls wear the sacred beads and necklaces associated with the girls' nubility rites, known in Nafaanra as Manaa Ndiom. They are dressed in Manaa Ndiom attire as part of a cultural celebration associated with the commissioning of the Banda Cultural Centre. Manaa Ndiom is a time when adolescent girls come together to learn from their female elders as they transition to womanhood. Pictured, front row, L-R: Mariyama Puwee, Ama Kyerah (wearing white), Adua Bedeaba, Sarah Photo, Yaa Broni, __, Alamata, Adwoa Fordjour. Swordbearer, right: Kwabena Sekedua. Women in back row, L-R, Toryaa (center) and Afua Basabasa. Ahenkro, 21 July, 1995.
Oral history of Falong Katoo (house), Fawoman, describes how Falong family came to settle in the Banda area and later established their home in Fawoman. The history lists former male and female heads of family. To cite: Stahl, Ann, and James Anane. 2011. Falong Katoo, Fawoman. In, "Family Histories from the Banda Traditional Area, Brong-Ahafo Region, Ghana, 1986," pg. 5. Brochure circulated 1989, reissued with photos and additional histories in 2011. 2 pages.
Rights:
Creative Commons Attribution-NonCommercial
Publisher:
University of Victoria Libraries
Location(s) Facet:
Fawoman
Subjects:
Kakala; Falong Katoo; Family history; Kralongo; Migration
Subjects Facet:
Banda (Brong-Ahafo Region, Ghana); Wars; Oral history; Nafana (African people)
Creator:
Stahl, Ann B. ; Anane, James
Contributors:
Dr. Ann B. Stahl; Kwame Tailor; Osei Kofi; Kofi Sunu
Oral history of Habaa Katoo (house), Ahenkro, describes how the family came to live in the Banda area and their movements in relation to wars between Banda and Asante. Also described are negotiations to settle a dispute with Kulango people and the history of how the family acquired the Kete dance from Kulango people. A list of former male and female heads of family is provided. To cite: Stahl, Ann, and James Anane. 2011. Habaa Katoo, Banda-Ahenkro. In, "Family Histories from the Banda Traditional Area, Brong-Ahafo Region, Ghana, 1986," pg. 16. Brochure circulated 1989, reissued with photos and additional histories in 2011. 4 pages.
Rights:
Creative Commons Attribution-NonCommercial
Publisher:
University of Victoria Libraries
Location(s) Facet:
Ahenkro
Subjects:
Kakala; Kete; Latolo; Bui ; Family history; Migration; Habaa Katoo
Subjects Facet:
Banda (Brong-Ahafo Region, Ghana); Music; Rites and ceremonies; Gold; Wars; Oral history; Ashanti; Gongs; Kulango (African people); Nafana (African people)
Creator:
Stahl, Ann B. ; Anane, James
Contributors:
Dr. Ann B. Stahl; Afua Kumah; Abraham Forjour; Adoa Tami; Enoch Mensah
History of the Kabruno people, based on oral and written accounts. The history describes the migration of the Nafana people from Kakala, wars that affected the communities, and the succession of Kabruno chiefs. An account of the community fleeing to the Banda cave during the Asante assault on Banda is included, as is the history of stool regalia and the relationship with Ligbi people. To cite: Stahl, Ann, and James Anane. 2011. Kabruno History. In, "Family Histories from the Banda Traditional Area, Brong-Ahafo Region, Ghana, 1986," pp. 20-21. Brochure circulated 1989, reissued with photos and additional histories in 2011. 4 pages.
Oral history of Kenya Katoo (house), Ahenkro, describes how the family came to Ahenkro from Adadiem, a village with which the family has an ongoing relationship. The special duties of the house in the funeral rites of the paramount chief are summarized. A list of former male and female heads of family is included. To cite: Stahl, Ann, and James Anane. 2011. Kenya Katoo, Banda-Ahenkro. In, "Family Histories from the Banda Traditional Area, Brong-Ahafo Region, Ghana, 1986," pg. 23. Brochure circulated 1989, reissued with photos and additional histories in 2011. 2 pages.
Rights:
Creative Commons Attribution-NonCommercial
Publisher:
University of Victoria Libraries
Location(s) Facet:
Ahenkro
Subjects:
Sie Longo; Adadiem; Kenya Katoo; Family history
Subjects Facet:
Banda (Brong-Ahafo Region, Ghana); Funeral customs and rites; Nafana (African people); Oral history
Creator:
Stahl, Ann B. ; Anane, James
Contributors:
Dr. Ann B. Stahl; Robert Obour; Adwoa Kupo; Yaw Manu; Kwadwo Mala
Oral history of Hakalo Katoo (house), Ahenkro, describes a time when the Hakalo family was living near Nsawkaw and how they came to live with the Nafana people of Banda. It recounts how a member of the family declined an offer to serve as Nifahene in the Banda chieftaincy. A list of former male and female heads of family is included. To cite: Stahl, Ann, and James Anane. 2011. Hakalo Katoo, Banda-Ahenkro. In, "Family Histories from the Banda Traditional Area, Brong-Ahafo Region, Ghana, 1986," pg. 18. Brochure circulated 1989, reissued with photos and additional histories in 2011. 2 pages.
Rights:
Creative Commons Attribution-NonCommercial
Publisher:
University of Victoria Libraries
Location(s) Facet:
Ahenkro
Subjects:
Nifahene; Nsawkaw; Family history; Migration; Hakalo Katoo
Oral history of Hanyaw Jagbini Katoo (house)--a sub-house of Gbaha Katoo (Makala)--describes how the sub-house came to move from Makala to Ahenkro and the role that the house played in supplying the paramount chief with animals. A list of former male and female heads of family is included. To cite: Stahl, Ann, and James Anane. 2011. Hanyaw Jagbini Katoo, Banda-Ahenkro. In, "Family Histories from the Banda Traditional Area, Brong-Ahafo Region, Ghana, 1986," pg. 19. Brochure circulated 1989, reissued with photos and additional histories in 2011. 2 pages.
Rights:
Creative Commons Attribution-NonCommercial
Publisher:
University of Victoria Libraries
Location(s) Facet:
Ahenkro
Subjects:
Gbaha; Samori; Animals; Hanyaw Jagbini Katoo; Family history; Bui; Makala
Oral history of Gbaha Katoo (house), Makala, describes how the family came from Kakala to live in the Banda area. The role of the hunter Gbahe is recounted and the history lists former chiefs of Makala. To cite: Stahl, Ann, and James Anane. 2011. Gbaha Katoo, Makala. In, "Family Histories from the Banda Traditional Area, Brong-Ahafo Region, Ghana, 1986," pg. 9. Brochure circulated 1989, reissued with photos and additional histories in 2011. 2 pages.
Rights:
Creative Commons Attribution-NonCommercial
Publisher:
University of Victoria Libraries
Location(s) Facet:
Makala
Subjects:
Kakala; Twafourhene; Family history; Gbaha Katoo; Migration
Oral history of Kafͻnͻ [Kafono] Katoo (house), Ahenkro, describes their relationship to Gbԑԑnlԑԑ [Gbeenlee] Katoo in Gbao and how the family came to live in the area; their interactions with Mo and other surrounding people; and their role in providing sword bearers and executioners for the palace. They are among the seven founding families of Ahenkro. A list of past swordbearers and female heads of family is included. To cite: Stahl, Ann, and James Anane. 2011. Kafɔnɔ Katoo, Banda-Ahenkro. In, "Family Histories from the Banda Traditional Area, Brong-Ahafo Region, Ghana, 1986," pp. 22-23. Brochure circulated 1989, reissued with photos and additional histories in 2011. 4 pages.
Oral history of Pԑdu Sinͻ [Pedu Sino] Katoo (house), Dumboli, describes how the family came to the Banda area from Wawe in Côte d’Ivoire and their participation in wars fought by the Banda chieftaincy. A list of former male and female heads of family is included. To cite: Stahl, Ann, and James Anane. 2011. Pɛdu Sinɔ Katoo, Dumboli. In, "Family Histories from the Banda Traditional Area, Brong-Ahafo Region, Ghana, 1986," pg. 32. Brochure circulated 1989, reissued with photos and additional histories in 2011. 1 page.
Rights:
Creative Commons Attribution-NonCommercial
Publisher:
University of Victoria Libraries
Location(s) Facet:
Dumboli
Subjects:
Family history; Sie Yaw Dwuru; Bui; Pedu Sino Katoo
Oral history of Pԑmbͻ [Pembo] Amo Katoo (house), Ahenkro, describes the family's relationship to Kafͻnͻ Katoo, of which it is a sub-house. The history describes the role of family members who served in the role of executioner and their relationships to former chiefs. A list of former male and female heads of family is provided. To cite: Stahl, Ann, and James Anane. 2011. Pɛmbɔ Amo Katoo, Banda-Ahenkro. In, "Family Histories from the Banda Traditional Area, Brong-Ahafo Region, Ghana, 1986," pg. 34. Brochure circulated 1989, reissued with photos and additional histories in 2011. 2 pages
Rights:
Creative Commons Attribution-NonCommercial
Publisher:
University of Victoria Libraries
Location(s) Facet:
Ahenkro
Subjects:
Pembo Amo Katoo; Sie Dongi; Family history; Habaa; Kofi Dwuru II; Kafono Katoo; Executioner
Subjects Facet:
Banda (Brong-Ahafo Region, Ghana); Witches; Slaves; Nafana (African people); Oral history
Oral history of Shiofi Katoo (house), Ahenkro, describes how the family originated in Kakala and came to hold the position of Abakomahene due to brave deeds in a dispute with Kulango people. A list of former male and female heads of family is included. To cite: Stahl, Ann, and James Anane. 2011. Shiofi Katoo, Banda-Ahenkro. In, "Family Histories from the Banda Traditional Area, Brong-Ahafo Region, Ghana, 1986," pg. 35. Brochure circulated 1989, reissued with photos and additional histories in 2011. 2 pages.
An oral account of Sie Gboŋmbo [Gbongmbo] Katoo (house), Ahenkro, family history augmented by information from a written history in the possession of family members. The account describes the family's origins in Kulango and their movement to Banda due to witchcraft accustations in their home town. Their relationship to Bongase and their role in wars against the Mo are described. A list of former male and female heads of family is included. To cite: Stahl, Ann, and James Anane. 2011. Sie Gboŋmbo Katoo, Banda-Ahenkro. In, "Family Histories from the Banda Traditional Area, Brong-Ahafo Region, Ghana, 1986," pg. 36. Brochure circulated 1989, reissued with photos and additional histories in 2011. 2 pages.
Rights:
Creative Commons Attribution-NonCommercial
Publisher:
University of Victoria Libraries
Location(s) Facet:
Ahenkro
Subjects:
Dabla; Family history; Sie Yaw Dwuru; Bui; Sie Gbongmbo Katoo; Mo
Oral history of Nyawaa Katoo (house), Ahenkro, describes the family's origins in Kakala and how the family came to fill the position of Krontihene and be one of the seven founding families of Ahenkro. The story of Queen Mother Chambe Bͻͻfien [Boofien] and her encounter with the Mo hunter Petele and his sister accounts for Nyawaa Katoo's exclusion from succession to the paramount stool. A list of former male heads of family is included. To cite: Stahl, Ann, and James Anane. 2011. Nyawaa Katoo, Banda-Ahenkro. In, "Family Histories from the Banda Traditional Area, Brong-Ahafo Region, Ghana, 1986," pg. 31. Brochure circulated 1989, reissued with photos and additional histories in 2011. 2 pages.
Rights:
Creative Commons Attribution-NonCommercial
Publisher:
University of Victoria Libraries
Location(s) Facet:
Ahenkro
Subjects:
Pehzoo; Kabruno; Chambe Boofien; Krontihene; Nyawaa Katoo; Mo; Kakala; Family history
Subjects Facet:
Banda (Brong-Ahafo Region, Ghana); Nafana (African people); Oral history; Hunters; Pearl millet; Hunting
Creator:
Stahl, Ann B. ; Anane, James
Contributors:
Dr. Ann B. Stahl; Sie Kwadwo; Kwaku Mori; Kwasi Wullumbo
Oral history of Kofi Krԑma [Krema] Katoo (house)--a subhouse of Gbaha Katoo from Makala--describes how they came to live in Ahenkro and the shrines for which the family had responsibility. The animal sacrifices offered to each shrine are described, as are powers of the Nyi and Tie "festishes." Former male and female heads of family are listed. To cite: Stahl, Ann, and James Anane. 2011. Kofi Krɛma Katoo, Banda-Ahenkro. In, "Family Histories from the Banda Traditional Area, Brong-Ahafo Region, Ghana, 1986," pp. 25-26. Brochure circulated 1989, reissued with photos and additional histories in 2011. 2 pages.
Oral history of Kuulo Katoo (house), Dompofie, describes how the ancestress Wurache came to the area from the sky. The history of how other groups came to live alongside Wurache and her family is summarized. The role of the family in the installation of the chief and their postion as earth priest is described. A list of former male and female heads of family is included. To cite: Stahl, Ann, and James Anane. 2011. Kuulo Katoo, Dumpofie [Dompofie]. In, "Family Histories from the Banda Traditional Area, Brong-Ahafo Region, Ghana, 1986," pp. 27-28. Brochure circulated 1989, reissued with photos and additional histories in 2011. 3 pages.
Oral history of Pejomako Katoo (house), Ahenkro, describes the family's role as a subfamily of the royal house (Sie Lͻngͻ Katoo) in charge of the conduct of females in the royal family. The story of how the family came to hold this role is recounted and a list of former male and female heads of family is provided. To cite: Stahl, Ann, and James Anane. 2011. Pejomako Katoo, Banda-Ahenkro. In, "Family Histories from the Banda Traditional Area, Brong-Ahafo Region, Ghana, 1986," pg. 33. Brochure circulated 1989, reissued with photos and additional histories in 2011. 1 page.
Rights:
Creative Commons Attribution-NonCommercial
Publisher:
University of Victoria Libraries
Location(s) Facet:
Ahenkro
Subjects:
Manaa Ndiom; Animal sacrifices; Family history; Bijam; Pejomako Katoo
Subjects Facet:
Banda (Brong-Ahafo Region, Ghana); Rites and ceremonies; Nafana (African people); Oral history; Puberty rites; Marriage customs and rites
Oral history of Sie Kofi Kanyanko Katoo (house), Ahenkro, describes how the family left Kakala to come to settle in Banda. The family's role in the war in which chief Sie Dongi was killed is described and a list of former male and female heads of family is included. To cite: Stahl, Ann, and James Anane. 2011. Sie Kofi Kanyanko, Banda-Ahenkro. In, "Family Histories from the Banda Traditional Area, Brong-Ahafo Region, Ghana, 1986," pg. 37. Brochure circulated 1989, reissued with photos and additional histories in 2011. 1 page.
Rights:
Creative Commons Attribution-NonCommercial
Publisher:
University of Victoria Libraries
Location(s) Facet:
Ahenkro
Subjects:
Kakala; Sie Dongi; Family history; Migration; Sie Kofi Kanyanko Katoo
Oral history of Sie Kwabena Manje Katoo (house), Ahenkro, describes the family member who was a powerful fetish priest who led the Nafanas on their journey from Kakala to the Banda area. The family holds responsibility of distributing gunpowder in times of war. The sacrifices and taboos of the house's fetish/shrine are described and a list of former male and female heads of family provided. To cite: Stahl, Ann, and James Anane. 2011. Sie Kwabena Manje Katoo, Banda-Ahenkro. In, "Family Histories from the Banda Traditional Area, Brong-Ahafo Region, Ghana, 1986," pg. 38. Brochure circulated 1989, reissued with photos and additional histories in 2011. 2 pages.
Rights:
Creative Commons Attribution-NonCommercial
Publisher:
University of Victoria Libraries
Location(s) Facet:
Ahenkro
Subjects:
Danluwi fetish; Kakala; Sie Kwabena Manje Katoo; Animal sacrifices; Family history; Taboos; Bui; Gunpowder; Migration
Oral history of Sienyono Donkor Katoo (house), Ahenkro, describes its role as a sub-house of Kafͻnͻ [Kafono] Katoo and its origins at a time when the Nafana people were involved in gold mining. A list of former male and female heads of family is included. To cite: Stahl, Ann, and James Anane. 2011. Sienyono Donkor Katoo, Banda-Ahenkro. In, "Family Histories from the Banda Traditional Area, Brong-Ahafo Region, Ghana, 1986," pg. 39. Brochure circulated 1989, reissued with photos and additional histories in 2011. 1 page.
Oral history of Gbla Wolo Katoo (house), Sabiye, describes how the family came to live in the Banda area and how their village was relocated early in the period of British colonial rule. A list of former male and female heads of family is included. To cite: Stahl, Ann, and James Anane. 2011. Gbla Wolo Katoo, Sarbie [Sabiye]. In, "Family Histories from the Banda Traditional Area, Brong-Ahafo Region, Ghana, 1986," pg. 14. Brochure circulated 1989, reissued with photos and additional histories in 2011. 2 pages.
Rights:
Creative Commons Attribution-NonCommercial
Publisher:
University of Victoria Libraries
Location(s) Facet:
Sabiye
Subjects:
Yaw Sielongo; Gbla Wolo Katoo; Ankobeahene; Village relocation; Family history; Kralongo; Bui; Migration
Oral history of Wlolͻngͻ [Wlolongo] Katoo (house), Ahenkro, describes how the family came from Kakala to settle in the Banda area and tells of the family's losses in the Fante wars. It describes the unfortunate circumstances that befell the family after it adopted a slave who turned out to be a witch. Due to an epidemic that affected the house, the list of former male and female heads of families is partial. To cite: Stahl, Ann, and James Anane. 2011. Wlolɔngɔ Katoo, Banda-Ahenkro. In, "Family Histories from the Banda Traditional Area, Brong-Ahafo Region, Ghana, 1986," pg. 42. Brochure circulated 1989, reissued with photos and additional histories in 2011. 2 pages.
Rights:
Creative Commons Attribution-NonCommercial
Publisher:
University of Victoria Libraries
Location(s) Facet:
Ahenkro
Subjects:
Wlongo Katoo; Kakala; Fante; Family history; Kralongo
Oral history of Gbaŋmbԑ [Gbangmbe] Katoo (house), Sanwa, describes how the family came to live in the Banda area and their role in providing xylophone (Balo) music at the funeral of the paramount chief. The history lists former male and female heads of household. To cite: Stahl, Ann, and James Anane. 2011. Gbaŋmbɛ Katoo, Samwa [Sanwa]. In, "Family Histories from the Banda Traditional Area, Brong-Ahafo Region, Ghana, 1986," pg. 10. Brochure circulated 1989, reissued with photos and additional histories in 2011. 2 pages.
Oral history of Sie Lɔngɔ [Longo] Katoo (house), the royal house of Banda-Ahenkro, describes their exodus from Kakala and their early settlements en route to the Banda area. To cite: Stahl, Ann, and James Anane. 2011. Sie Lɔngɔ Katoo, Banda-Ahenkro. In, "Family Histories from the Banda Traditional Area, Brong-Ahafo Region, Ghana, 1986," pg. 1. Brochure circulated 1989, reissued with photos and additional histories in 2011. 1 page.
Rights:
Creative Commons Attribution-NonCommercial
Publisher:
University of Victoria Libraries
Location(s) Facet:
Ahenkro
Subjects:
Sie Longo Katoo; Kakala; Family history; Kralongo; Migration; Jimini
Subjects Facet:
Banda (Brong-Ahafo Region, Ghana); Nafana (African people); Oral history
Creator:
Stahl, Ann B. ; Anane, James
Contributors:
Dr. Ann B. Stahl; Kofi Dwuru III; Kofi Mensah; Akua Mensah; Adwo Kuma; Amma Donkor; Afua Mapenyi; Akosua Dogo
Brief notes on the "Mfantra" people living along the road between Menji and Sampa in the British Gold Coast Colony's Wenchi District. Prepared by the District Commissioner ("WP") stationed in Wenchi and submitted to the Commissioner, Western Province Ashanti in Sunyani, the report describes the relationship of these Mfantra (Nafana) people to "Ashanti" (Asante) and "Jaman" (Gyaman). Brief descriptions of origin stories, population, housing, livelihoods and marriages customs are accompanied by three pages of word lists. To cite: "The Mfantra," District Commisioner's Report, 9 November, 1925. Kumasi National Archives, Kumasi, Ghana, 2000/91/23 (WP 91/73). 9 pages.
A video made from a photo and original cassette tape audio recording of a 1986 family history interview with Elders of Kuulo Katoo in Dompofie, Banda. Female head of family, Lelɛɛ Afua Fofie (age, c. 90 yrs), shared in the Nafaanra language the history of Wurache, female ancestress of Kuulo Katoo. The interview was conducted by Dr. Ann Stahl and James Anane as part of a 1986 research project on family histories of the Banda area. Also participating in the interview were: Dompofie Odikro and male head of family, Tolɛɛ Kwadwo Fordjour (age, c. 95 yrs), Kwame Broma (age, c. 80 yrs), Kwasi Donkor (age, c. 70 yrs), Kwasi Millah (age, 60 yrs), Kwabena Mensah (age, 60 yrs), Kwame Dɔmeabra (age, 55 yrs) and Emmanuel Dwira (age, 33 yrs). The original audio has been edited to exclude (poorly audible) translations of Nafaanra dialogue into English. The original cassette recording ended prior to the conclusion of the interview, and thus does not capture the full exchange in Nafaanra. An English translation of the interview and the still image of Dompofie elders are available in the Banda Through Time repository (links below). Dompofie, 6 August, 1986. Length: 15.38 minutes.
At a day-long celebration of the Banda area's rich cultural heritage at the Banda Cultural Centre in Banda-Ahenkro, people from Ahenkro share Nafana songs and dances associated with with girls' puberty rites (Manaa Ndiom) and wedding celebrations (Bijam). The film opens with photos of girls dressed in Manaa Ndiom attire during the 1995 inauguration of the Banda Cultural Centre. A series of songs and dances performed at the 2019 event follows, accompanied by the rhythms of calabash drums, calabash rattles and, in some cases, a wooden drum. The group is joined in the first song by District Chief Executive Mary Konneh who plays calabash rattles and dances. Seated under the shade of the canopy, Afua Donkor demonstrates how to spin cotton while others sing and dance. Young people can be seen using their cell phones to record the action. Many of the Elder women who perform wear locally made strip-woven blue-and-white textiles as skirt wraps. Ahenkro, 28 June, 2019. Length: 00:15:57 minutes.
Rights:
Creative Commons Attribution-NonCommercial
Publisher:
University of Victoria Libraries
Date:
2019-06-28
Subjects:
Performance; Cell phones
Subjects Facet:
Nafana (African people); Dance; Songs; Music; Rites and Ceremonies; Marriage customs and rites; Gourd, Calabash; West African strip weaving; Drums (musical instrument); Rattles; Heritage
Oral history of Chokoe Kataoo (house), Gbao, describes how the family came to settle in Banda and how they came to play a role in the area's New Yam Festival. Former male and female heads of family are listed. To cite: Stahl, Ann, and James Anane. 2011. Chokoe Katoo, Gbau [Gbao]. In, "Family Histories from the Banda Traditional Area, Brong-Ahafo Region, Ghana, 1986," pg. 3. Brochure circulated 1989, reissued with photos and additional histories in 2011. 2 pages.
Rights:
Creative Commons Attribution-NonCommercial
Publisher:
University of Victoria Libraries
Location(s) Facet:
Gbao
Subjects:
New Yam Festival; Family history; Migration; Chokoe Katoo
Subjects Facet:
Gonja (African people); Rites and ceremonies; Nafana (African people); Oral history; Banda (Brong-Ahafo Region, Ghana)
Men associated with the Kralɔngɔ Royal Palace perform a Nafana version of Kete during a heritage celebration organized by the Banda Heritage Initiative. Several men play flutes and brass rattles that oral histories say were captured from Kulango people. They are accompanied by men playing drums and (left) an iron gong. Ahenkro, 28 June, 2019.
Nafana women play calabash rattles as they sing songs associated with customary puberty and marriage celebrations at a heritage celebration organized by the Banda Heritage Initiative. Two women from Ahenkro are joined (left) by District Chief Executive Mary Komeh (white blouse). Ahenkro, 28 June, 2019.
A Nafana hunter from Fawoman performs a hunter's dance at a heritage celebration organized by the Banda Heritage Initiative. Crouched in front of a pot that was smashed in an earlier dance, he clenches a bundle of leaves in his teeth as he assumes an animal's posture. Ahenkro, 28 June, 2019.
Nafana men from Fawoman perform a hunter's dance at a heritage celebration organized by the Banda Heritage Initiative. Crouched on the ground, the men enact the process of tracking an animal as women sing and men drum in the background. The man in the front holds a gun. Ahenkro, 28 June, 2019.
Nafana potters from Dorbour sit behind a display of their wares during a heritage celebration organized by the Banda Heritage Initiative. Arrayed in front of them are pottery jars of varying size and a single small bowl. Ahenkro, 28 June, 2019.
During a performance of songs and dances associated with puberty (Manaa Ndiom) and marriage (Bijam) celebrations as practiced in Boase, elder Afua Gyakari holds a microphone as she sings surrounded by other elders, including Boase chief Tolԑԑ Ligbi Wulotei (wearing a black-and-gold cap). Ahenkro, 28 June, 2019.
Nafana potters from Dorbour demonstrate their potting practices during a heritage celebration organized by the Banda Heritage Initiative. Two women (Mary Yakosua, left) are in the process of forming the upper bodies of jars using clay that they brought from Dorbour. Ahenkro, 28 June, 2019.
Women from Boase sit together under a canopy at a heritage celebration organized by the Banda Heritage Initiative. Young women dressed in attire associated with marriage (Bijam) and puberty (Manaa Ndiom) celebrations are seated in the center. To the left are three large calabashes filled with water on which the women will float smaller calabash bowls. These are used as drums to accompany songs sung during marriage and puberty celebrations. Ahenkro, 28 June, 2019.
Heritage; Community event; Drums (musical instrument); Rites and ceremonies; Nafana (African people); Gourd, Calabash; Puberty rites; Marriage customs and rites