View to the east-southeast, standing on the small hill west of Kabruno. The mountains in the distance (left) are those near Fawoman. To the right is the range that extends northward from Boase. The rooftops of Kabruno and Dompofie are visible, center. Banda area, June, 1995.
View of the Banda hills extending southward, standing on the small hill west of Kabruno. Two cleared fields are visible in the foreground. The rooftops of Makala are faintly visible to the left of center. Banda area, June, 1995.
View to the southeast, standing on the small hill west of Kabruno. The mountains in the distance are those near Boase. Center left are the rooftops of Kabruno. Center right is the village of Dompofie. Between the two in the distance is Gbao. Banda area, June, 1995.
The Banda hills viewed from the small hill west of Kabruno, looking northward. Center photo are tobacco fields that have been clear-cut and tractor-plowed. Tobacco began to be grown as a cash crop in the area during the mid 1980s. Banda hills, May, 1995
View to the southeast, standing on the small hill west of Kabruno. The mountains in the distance are those near Boase. Center left are the rooftops of Dompofie. Center right is the village of Samwa. Banda area, June, 1995.
View to the southeast, standing on the small hill west of Kabruno.The mountains in the distance are at the southern end of the Boase range. The village left of center is Gbao. Right of center is Samwa. Banda area, June, 1995.
The Banda hills viewed from the small hill west of Kabruno, looking southward. Two cleared but unplanted fields are visible in the foreground. Roofs of the small village of Makala are faintly visible in the distance (small patch of light color, left of center). The gap in the Banda hills through which the Tombԑ River flows is visible center photo. Banda area, May, 1995.
View across wooded savanna, looking northeast while standing atop a small hill west of Kabruno. The mountains, far right, are those near Fawoman. Far left is the northern end of the Banda hills near the Bui Dam site. The single mountain in the distance (center) lies on the north side of the Black Volta River. The village of Ahenkro can be seen, center, with the northern edge of Kabruno visible to the right. Banda area, June, 1995.
Two views of a serpent-like figure made from an iron rod. The "head" of the direct metal sculpture resembles a triangular-tipped iron projectile point, similar to those found on the same site during the same time period. The body is formed by undulating S-shaped loops which are stacked atop one another to form the "tail." Kuulo Kataa, Mound 118, Unit 62W 4N, Level 1. Scale in cm. Length: 8.4 cm. 39.6 g. Kuulo Kataa, 15 June, 1995.
Rights:
Creative Commons Attribution-NonCommercial
Publisher:
University of Victoria Libraries
Provenance:
Kuulo Kataa, Mound 118, Unit 62W 4N, Level 1
Location(s) Facet:
Kuulo Kataa
Subjects:
Serpents
Subjects Facet:
Direct metal sculpture; Archaeology; Snakes; Iron; Projectile point; Artifacts (Antiquities)
A tractor-plowed field close to the Banda hills on the outskirts of Ahenkro has been planted with tobacco. Tobacco farming began in the Banda area in the 1980s and was common by the 1990s as many farmers took up commercial tobacco production. After tobacco farming was banned by the Traditional Council, some open fields like these were planted in cashew, the cash crop in which many Banda farmers invested from the early 2000s. Others have been used for mono-cropping (fields used for a single crop type) cash crops that are annuals. Northwest of Ahenkro, May, 1995.
Two Ligbi men from Bongase appear in masquerade regalia prior to a "Do" or "Bedu" performance at the commissioning celebration of the Banda Cultural Centre in Ahenkro. Their carved wooden masks represent a male and female pair of baboons (Mbong in Ligbi). Their heads and shoulders are draped in scarves, they wear raffia skirts around their waist, and over top of socks covering their feet they wear metal jangles on a chain wrapped around their ankles. They are accompanied by a number of men from Bongase. Pictured L-R: Fariah Salah, Kwame Yirikro, Abau Yaya, Abuu Doctor (masked dancer), Adoma, Ansoma Sala (masked dancer), Dandu, Alhaji Moro Mahama. A performance of Mbong at a June 2019 Banda Heritage Event can be viewed through a link below. Ahenkro, 21 July, 1995.
The Banda Cultural Centre provides space for community gatherings and guest rooms for Banda Research Project and other community visitors. The Centre's motto/logo is "Nyu nunu," (Nafaanra) or "Unity." Commissioned in 1995, the main building was constructed in 1994-95 through a combination of Banda Research Project funding and communal labor supplied by Ahenkro's four Unit Committees. The building is administered and maintained by the community. Ahenkro, July 1995.
Oware is a game of strategy in which players attempt to capture an opponent's counters or beans as they are moved counter-clockwise through a series of twelve cups (6 on each side of the board). Here young boys have made an oware board in by scooping holes in the dirt. They use dried seeds from the pods of a leguminous tree as counters. Ahenkro, 1995.
The Banda hills viewed from the small hill west of Kabruno, looking northward. To the right of the mountains (center photo) are tobacco fields. Tobacco began to be grown in the area as a cash crop in the mid 1980s. Banda hills, May, 1995
The paved interior courtyard of the Banda Cultural Centre is surrounded by roofed verandas on three sides and a suite of rooms along its east side. The Banda Cultural Centre provides space for community events and guest rooms for Banda Research Project and other community visitors. Visible along the porch in front of the guest rooms are headpans used by the Banda Research Project for archaeological excavation, tipped over to dry. A tree seedling, center courtyard, is surrounded by a fence to protect it from goats. Ahenkro, July 1995.
Kwasi Millah, Elder of Kuulo Katoo and caretaker of Kuulo shrines, stands in front of the baobab tree that sprang up at the spot where Lelɛɛ Wurache, the Kuulo ancestress, sank into the ground, as described in the family history of Kuulo Katoo. Outskirts of Dompofie, June, 1995.