During a communal labor day, young men from Ahenkro gather close to the site of the Banda Cultural Centre where they are making blocks which will be used to construct the Centre. Center photo, men mix sand with cement while those to the right use a block machine to form the bricks. Finished blocks are stacked in the background. A mason, standing left, supervises the work. Headpans and buckets used in the work sit nearby. Each of Ahenkro's four Unit Committees provided communal labor for block-making which made construction of the Banda Cultural Centre possible. Ahenkro, 1994.
Rights:
Creative Commons Attribution-NonCommercial
Publisher:
University of Victoria Libraries
Location(s) Facet:
Ahenkro
Subjects:
Banda Cultural Centre; Unit committees; Communal labor; Headpans
Members of the 1994 archaeological excavation team at Makala Kataa. Team members included a National Service and a staff member from the Ghana National Museum, American graduate students and Banda men from Ahenkro and Makala. Back row (L-R): Kwame Bio, Samuel Babatu, __, Kwame Anane, Donkor Johnson, Timothy Fordjour, Daniel Mensah, __, Yaw Francis, __, __, Kwadwo Manu. Middle row (L-R): __, Kwame Abrifa, Kwasi Peter, Amos Bediako, Kwabena Mensah, Kofi "Photo" Manu, Yaw Frimpong, Alex Ababio. Front row (L-R): Caesar Apentiik, Ann Stahl, Maria Dores Cruz, Obour Bartholomew, Kwasi Ali, Obimpeh Blorpor, Leith Smith, Victor Mattey, Osei Kofi, Brian Thomas. Also pictured are Frank Osei Kofi, Seth Tahara, Kwame Menka, Kwame Okyei, and Thomas Bio. Makala Kataa, July, 1994.
The road to Bui Village was a rough track that ran west and north out of Bui Camp, headquarters of the Bui National Park. Bui Village is visible in the foreground of the mountain. The mountain lies to the north of the Black Volta River and formed part of the ridge used to construct the Bui Dam. The people of Bui Village were relocated beginning in 2010 and their former home flooded as Bui lake formed behind Bui Dam after 2013.
A new road (the "4th Republic Road") connecting Kanka directly to Ahenkro and bypassing Kabruno was built in about 1993. The newly grated road is seen here from the north side of Kanka, looking northward toward Ahenkro, visible in the distance. June, 1994.
By 1994, work on the 4th Republic Road (as it was then known) extended the grated motorable road from Kanka to Nyire. Westward view mid-way between Nyire and Kanka, June, 1994.
A Makala elder pours libations at the site of Makala Kataa to open work on a Friday. He is accompanied by two members of the 1994 Banda Research Project excavation team, both from Makala. L-R: __, __, __. Makala Kataa, 1994.
Spindle whorls (gԑndԑ kaan in Nafaanra) are made by Muslim men in Kokua, a village on the Sampa-Asri road. Here a man decorates fired clay whorls, applying bands of colors (white, red, yellow) to their dark surface. He applies the color using a stylus, twisting the whorl to create horizontal bands around the whorl's circumference. In the foreground a finished spindle whorl sits on top of unpainted whorls in a metal pot. A bundle of thin wooden spindles sits at the man's foot, next to a calabash that holds white pigment. Yellow pigment is held by another container, possibly a turtle shell (carapace). Next to it, a red pigment stone (ochre) rests on a heavily worn grinding stone. The beauty of such a painted spindle whorl inspired the Nafaanra proverb "Chlͻ were nyu na gԑndԑ yi" (The woman is as beautiful as the spindle whorl.") Archaeological examples of whorls found on late 18th- and 19th-century sites in the Banda area are often shaped like these from Kokua, but few show signs of paint, perhaps because it has worn off during use. Kokua, 1994.
The earthen walls of a house on one side of a multi-room compound have collapsed, the walls filling in the area that was once the house floor. The thatched roofs of other rooms around the open courtyard can be seen in the background. Sabiye, 1994.
A man in Sabiye weaves a fiber mat (dԑnglԑ in Nafaanra) using 'gbannaa'. The mat is rolled and he works on its outer edge. Mats like these were pliable and used in a variety of ways. People slept on them within their houses. When people died, they might be wrapped in one of these valuable mats before being buried. Two photos. Sabiye, 1994.