A group of men and women stand in the doorways of the Banda Traditional Council building as the Traditional Council holds a meeting inside. The colonial-period building's interior is lit by natural light through large windows, with several panes of window glass intact on the rear side of the building. Several young people sit on the steps of the building. Visible to the left is the metal-roofed colonial-period village clinic and residence of the village nurse who was in this period the primary medical care personnel for the Banda area. Ahenkro, 12 August, 1986.
Rights:
Creative Commons Attribution-NonCommercial
Publisher:
University of Victoria Libraries
Location(s) Facet:
Ahenkro
Subjects:
Colonial period buildings; Banda Traditional Council
Family history interview with members of Gangoolo Katoo, including Tolԑԑ Sah Dongi, Oyokohene (seated, center), Kwaku Donkor (linguist, seated, light blue cloth), Kwado Fordjour and Ama Nyini (on left with head scarf), Samwa, 4 August, 1986.
Family history interview with Elders of Loobia Katoo dressed in customary attire for the Yualie Festival celebrated at the harvest time for sorghum and millet. Loobia Katoo supplies the custodian of the Jafun shrine to which offerings are made during the Yualie Festival. The family brought the shrine to Banda from Senyon (Northern Region) during the time of Dabla, paramount chief of Banda. In the background (left) calabash (gourd) bowls (chrԑgbͻͻ in Nafaanra) are set out to dry. Left: custodian of the Jafun shrine, Kwadwo Kamiekunu (Jafun Bͻͻnyiifun); right: Amman Nyiimor (female head), 24 July, 1986.
Kafͻnͻ Katoo, Ahenkro, has long provided swordbearers (Bͻͻnfiԑn Yiifun) to the Banda paramount stool. Yaw Fori, pictured here, held the position in 1986.
Family history interview with Elders of Kofi Krԑma [Krema] Katoo. Seated center Donkor Amma, female head; seated right Kwadwo Abedi, male head. Banda-Ahenkro, 13 August, 1986.
Family history interview with Elders of Shiofi Katoo including Kofi Asare (Abakomahene; seated, second from left). Other members of Shiofi Katoo to the right of Asare, Kwabena Dibi, Yaw Krah, and (standing center) Mensah Listowell. Female head Kosua Yablewo, standing, back right. James Anane (interviewer), standing left. Ahenkro, 24 July, 1986.
Amma Bio of Gbaŋmbɛ Katoo demonstrates the dance associated with sinyeele (balo or xylophone) music played at funerals. Male family head Nyua Kwadwo plays the sinyeele. Lying beneath the partially assembled instrument are calabashes that serve as resonators and produce the instrument's distinctive sound. A small wooden stool lies on its side nearby. Sanwa, 6 August, 1986.
Family history interview with Elders of Kuulo Katoo including (seated front, left to right) Kwame Broma, Tolԑԑ Kwadwo Fordjour (Odikro), Lelԑԑ Afua Fofie (female head). Standing in brown cloth, Kwasi Millah, and to his right Emmanuel Dwira. Other members of Kuulo Katoo pictured are Kwasi Donkor and Kwabena Mensah. James Anane (interviewer) standing left. Dompofie, 6 August, 1986.
Large, shallow blackened clay bowls with interior striations are used in cooking and for eating. Cooks use them together with a small double-sided wooden pestle to grind pepper and cooked vegetables like "garden eggs" (small eggplants) for soups. They are also used as men's eating bowls (pԑԑ in Nafaanra). Bowls with striated interiors are occasionally found on archaeological sites in the Banda area, but this particular blackened form was not common until the 20th century when it was introduced from areas to the south. Potters in the region began to produce the bowls for sale both locally and at regional markets. During the 1980s and 1990s, this became one of the most popular pots made for market sale. Ahenkro, 1986.
A woman (Yaa Nsiah Adiemu) headloads pottery that she has brought from Dorbour to the marketplace in Ahenkro, a distance of about 20 km which she has traveled on foot. She is accompanied by her niece (right). She carries in her headpan clay pots used for cooking food and making soup (sro chͻ and chiin sinyjͻlͻ in Nafaanra). She sells her clay pots at the weekly market and by going house-to-house. The load that she is carrying here is at the end of a market day, after she has sold some of her pottery. Ahenkro, July-August, 1986.
Gbԑԑnlԑԑ Katoo in Gbao celebrates the funeral of the caretaker of a shrine who was understood to have been killed by the 'fetish' because of harm he allegedly planned against family members. In this case, the funeral involves special forms of drumming, dancing and songs as part of a thanksgiving to the shrine. Here, (left) Yaw Ble plays an antelope antler horn while holding an iron gong in his right hand. He wears a strip-woven smock to which amulets enclosed in leather packets are sewn. Another protective amulet is sewn to the front of his hat. To the right, Kwabena Nika plays a double iron gong with a wooden mallet. Afua Tikya and Abena Donkor (center) look on. Two photos. Gbao, 8 August, 1986.
Rights:
Creative Commons Attribution-NonCommercial
Publisher:
University of Victoria Libraries
Location(s) Facet:
Gbao
Subjects:
Amulets; Gbԑԑnlԑԑ (Gbeenlee) Katoo; Horn
Subjects Facet:
Gongs; Funeral customs and rites; West African strip weaving; Rites and ceremonies
The clay pottery jars (sro chͻ in Nafaanra) used to prepare food vary in size. Round-based jars like these are used to boil yams and other starchy foods. They are supported by hearth stones as they sit on the fire. Their lower surface is often textured or surface-treated with maize cob roulette (visible on the largest pot on the right) which may make them easier to handle when full of liquid and food. Ahenkro, 1986.
Gbԑԑnlԑԑ Katoo in Gbao celebrates the funeral of the caretaker of a shrine who was understood to have been killed by the 'fetish' because of harm he allegedly planned against family members. In this case, the funeral involves special forms of drumming, dancing and songs as part of a thanksgiving to the shrine. Here, (L-R) Abena Gyakari, Akua Bedu and Akua Asԑmpasa play calabash rattles as a young man to the right plays an apentemma (Twi) drum. Three photos. Gbao, 8 August, 1986.
Rights:
Creative Commons Attribution-NonCommercial
Publisher:
University of Victoria Libraries
Location(s) Facet:
Gbao
Subjects:
Rattles; Gbԑԑnlԑԑ (Gbeenlee) Katoo
Subjects Facet:
Gourd, Calabash; Drums (musical instrument); Funeral customs and rites; Rites and ceremonies
In the foreground are two clay pots used to prepare soup. A soup pot (chiin sinyjͻlͻ in Nafaanra) has sharp-angled (carinated) shoulders and an everted rim. They are simply decorated with grooved lines above the shoulder, but otherwise plain. The larger one on the right has been blackened, a treatment that is not commonly seen on archaeological pottery from Banda sites. Ahenkro, 1986.
Clay pots of varied sizes used to store water (chͻkoo in Nafaanra). The exterior surface of these everted-rim jars is textured with maize cob roulette and their surface is decorated with shallow grooved lines. The porous walls of these pots helps keep the liquid storied inside cool. For this reason, these pots are not treated with the bark solution used to finish cooking pots. Also, the narrow opening (neck) of the jar reduces evaporation and conserves water. Ahenkro, 1986.
Rights:
Creative Commons Attribution-NonCommercial
Publisher:
University of Victoria Libraries
Location(s) Facet:
Ahenkro
Subjects:
Water pots (chokoo); Maize cob roulette; Decoration; Water storage; Jars
The weekly market at Banda-Ahenkro was formerly held at this marketplace, located on the south edge of town beneath a majestic kapok tree (Ceiba pentandra). Thatched market shelters are visible at the base of the tree. The ancient tree was downed in a storm in the late 1990s. Ahenkro, July-August, 1986.
Small clay bowls (kpokpoo in Nafaanra) used by women for eating. The bowl on the left has been blackened. Blackened pottery is a fashion that became more common in the 20th century. Similar clay bowls from the 19th century and earlier found on archaeological sites are more similar in color to the bowl on the right. In earlier times, these bowls often had a pedestaled base, creating a flat rather than rounded surface on which they sat. Ahenkro, 1986.
Tobacco began to be grown as a cash crop in the Banda area in the early 1980s. Here young people tie leaves to the branches from which the tobacco will be suspended while hanging in the drying barn. Visible in the background are two drying barns built of cement block and roofed with iron sheets. Tobacco companies advanced farmers the materials to build these barns against the farmer's crop. Between the drying barns is a stack of wood brought in by tractor to fuel fires in the barns. In the background of one photo, men carry headpans filled with tobacco which they have brought from farm. Two photos. South side of Ahenkro, July-August, 1986.
Rights:
Creative Commons Attribution-NonCommercial
Publisher:
University of Victoria Libraries
Location(s) Facet:
Ahenkro
Subjects:
Drying barns; Children's work; Wood piles; Headpans; Men's work
Subjects Facet:
Lifting and carrying; Firewood; Tobacco; Metal roofing; Agriculture; Building; Cash crops
A partially enclosed courtyard area of a house, with wall stubs of a collapsed room (right). One set of rooms was built with sun-dried blocks, then plastered and roofed with metal sheets. The other building is also plastered, but roofed with thatch. Two hearths are located in the courtyard and each building has a metal barrel used to store water. A headpan filled calabash bowls (chrԑgbͻͻ in Nafaanra) sits near one water barrel. A wooden mortar (left) is turned upside down, likely to protect it from foraging goats. Ahenkro, July-August, 1986.
The courtyard of a long-established compound in Ahenkro. The main room has a columned verandah and its walls are plastered. A metal roof covers it and the courtyard entrance. A hearth occupies the central courtyard. Two metal water barrels (right and left), headpans and a bucket speak to the daily activity of fetching water. Ahenkro, July-August, 1986.
Rights:
Creative Commons Attribution-NonCommercial
Publisher:
University of Victoria Libraries
Location(s) Facet:
Ahenkro
Subjects:
Metal pots; Headpans; Water barrels
Subjects Facet:
Plastering; Building; Metal roofing; Courtyards; Water; Housing; Hearths
The courtyard kitchen area of a partially enclosed compound has two hearths with cooking equipment placed around. Several low stools and a wooden chair sit among metal pots, calabashes (gourds) and other kitchen items. A mortar and a basket sit to the right. A stack of dried blocks (right, rear) suggests that an addition to the compound is planned. More blocks are stored inside the open room whose wooden door has been removed. Ahenkro, July-August, 1986.
While many houses take the form of compounds, people may build stand-alone structures that might later be added on to, creating an enclosed courtyard. Here, one side of the building is wattle-and-daub construction, the other side made by an atakpame (coursed earth) technique and later plastered. The wattle-and-daub technique allows walls to be built quickly, the frame ("wattle") allowing the daub to be placed without the need to let lower levels of the wall dry before adding upper levels. Ahenkro, July-August, 1986.
Rights:
Creative Commons Attribution-NonCommercial
Publisher:
University of Victoria Libraries
Location(s) Facet:
Ahenkro
Subjects:
Atakpame
Subjects Facet:
Plastering; Thatched roofs; Wattle and daub; Building, Clay; Housing
The exterior wall of a compound built with sun-dried bricks. The varying sizes of the bricks suggest that rooms may have been added at different times. An entrance to the compound midway along the wall has been filled in with smaller blocks or atakpame. Goats find shelter from the heat of the day beneath the roof's thatched overhang. Ahenkro, August, 1986.
Women of Kafͻnͻ Katoo gather around multiple hearths in the compound's courtyard preparing the day's main meal. Kitchen equipment ranging from locally made pottery, metal pots, sieving baskets and headpans are visible. The women sit on low stools, some carved and others made from sawn boards. Posts surrounding several hearths create a rack for storing items. Thatch - and metal-roofed rooms surround the courtyard. Ahenkro, July-August, 1986.
Several men work together to replace thatch on the roof of Kafͻnͻ (Kafono) Katoo. Part of the compound has a metal roof, and the building's exterior walls are richly decorated. The bicycle pictured on the wall belonged to an Elder in the house. It is said to have been the first bicycle in Banda. Ahenkro, July-August, 1986.
A woman carries harvested tobacco leaves from farm to the area where the leaves will be tied for drying. Behind her, a ladder rests against the wall of a cement block metal-roofed tobacco drying barn. Tobacco was grown as a cash crop in the Banda area from the early 1980s into the early 2000s. Farmers received materials like bags of cement and roofing sheets to build drying barns as advances on their crop. South side of Ahenkro, July-August, 1986.
Rights:
Creative Commons Attribution-NonCommercial
Publisher:
University of Victoria Libraries
Location(s) Facet:
Ahenkro
Subjects:
Headloading; Drying barns; Women's work
Subjects Facet:
Building; Tobacco; Metal roofing; Cash crops; Lifting and carrying
Family history interview with members of Tapanwolo Katoo, including Pԑ Yaw, family head (seated, second from left), Kwadwo Ladjaa (seated, third from left) and Alhaji Adama Abudulai, Sabiye, 15 August, 1986.
Family history interview with members of Chorigbͻͻnͻ [Chorigboono] House, including Imam Lakaria (center, blue robe), Abakan Wͻye, Moro, Daudu, Sale Asomana, Alhaji Sefuyani, Adam Moro and Amadu Yaya, Sase, 20 July, 1986.
Members of Gbaŋmbɛ Katoo demonstrate the use of a (partially constructed) balo or xylophone (sinyeele in Nafaanra). The instrument is played at special funerals, including those of the paramount chief. A calabash with a small hole lies beneath the instrument. Together with other calabashes of graded size (small to large), it serves as the instrument's resonating chamber when fully assembled. By striking the sinyeele's wooden keys with a mallet, a range of musical notes are produced by the differently sized calabashes. Nyua Kwadwo (male family head) holds the mallets he uses to play the sinyeele. On each wrist he wears an iron bangle or bracelet with metal jangles. To the left, a family member plays a drum made from a clay pot. Sanwa, 6 August, 1986.
Situated on the south side of Ahenkro against the backdrop of the Banda hills, one of the village's thatch-roofed primary schools (left) and the Junior Secondary School, still under construction but with one metal-roofed classroom in use. Ahenkro, July, 1986.
Women in the house of Brɛmawuo work together to prepare the main meal of the day. The wives of the house sit on low wooden stools as they prepare food at clustered hearths. Each hearth is made of three laterite stones which hold the cooking pot above the fire. The women use an array of metal cooking vessels, calabash bowls (chrԑgbͻͻ in Nafaanra) and a clay pot (on the front hearth). The clay pot was likely purchased from one of the potting villages on the west of the Banda hills. Beneath the thatched roof behind the women are hearths used during rainy weather. This house was revisited in November 2018 and several of the women pictured here were interviewed about how foodways have changed over the three decades since this photo was taken. Among the women pictured are (L-R) Adwoa Hana (stirring), Yaa Yaa Dankwa (Stirring), Ama Nwotwenwaa (holding a calabash), Abena Kuma, (standing in blue cloth) and Ama Mensah (standing in red cloth). Sabiye, 15 August 1986.
Women of Sielͻngͻ Katoo (royal house) relax on the courtyard steps of the palace on the day of the New Yam Festival (Finyjie Lie in Nafaanra). L-R: Ama Nyeni; Yaa Krah; Akua Kuma; Yaa Kuma; Akua Kyenkyenku; Kosua Dooko. Ahenkro, 28 July, 1986.
Young boys (Kofi and Isaac, sons of James Anane) pound calabash seeds in preparation for making calabash seed soup (fnumu chiin in Nafaanra). They use a deep wooden mortar and pestles rounded at the base. A metal roof shelters the hearth in the background. A chicken searches for food as the boys work. Ahenkro, July-August, 1986.
Gbԑԑnlԑԑ Katoo in Gbao celebrates the funeral of the caretaker of a shrine who was understood to have been killed by the 'fetish' because of harm he allegedly planned against family members. In this case, the funeral involves special forms of drumming, dancing and songs as part of a thanksgiving to the shrine. Here, (L-R) Abena Gyakari, Akua Bedu and Akua Asԑmpasa play calabash rattles as Ma Millah (left) and another woman (right) dance. Gbao, 8 August, 1986.
Rights:
Creative Commons Attribution-NonCommercial
Publisher:
University of Victoria Libraries
Location(s) Facet:
Gbao
Subjects:
Rattles; Gbԑԑnlԑԑ (Gbeenlee) Katoo
Subjects Facet:
Rites and ceremonies; Funeral customs and rites; Gourd, Calabash
Women in the central courtyard of a house compound in Ahenkro prepare the evening meal. A woman seated in the foreground readies dishes while women in the background cook over clustered hearths. A number of low stools are placed amidst a variety of metal, plastic and fired clay containers including buckets and pots. Calabash bowls (chrԑgbͻͻ in Nafaanra) are among the containers being used. A repurposed metal drum (center, back) holds water for household purposes. A raised platform is stacked with firewood brought by the women from farm and stored until needed. Thatch- and metal-roofed rooms surround the courtyard. Ahenkro, July-August, 1986.
Rights:
Creative Commons Attribution-NonCommercial
Publisher:
University of Victoria Libraries
Location(s) Facet:
Ahenkro
Subjects:
Metal pots; Plastic containers; Water barrels; Women's work
Adjua Anane (seated left) and Akosua, her young relative, prepare fufu by pounding cooked yams in a wooden mortar. Sister Yaa Yable Wo looks on. In the foreground is a metal grinding bowl styled after the locally made pottery grinding bowls that are found at archaeological sites dating back to the 1800s and earlier. Ahenkro, July-August, 1986.
Gbԑԑnlԑԑ Katoo in Gbao celebrates the funeral of the caretaker of a shrine who was understood to have been killed by the 'fetish' because of harm he allegedly planned against family members. In this case, the funeral involves special forms of drumming, dancing and songs as part of a thanksgiving to the shrine. On the left, Yaw Ble plays an antelope antler horn while holding an iron gong in his right hand. To the right of women playing calabash rattles (Akua Bedu Wo and Akua Asԑmpasa) Kwame Fnaso (standing) plays the special drums associated with the shrine. Ma Millah (right, blue top) looks on. Gbao, 8 August, 1986.
Rights:
Creative Commons Attribution-NonCommercial
Publisher:
University of Victoria Libraries
Location(s) Facet:
Gbao
Subjects:
Rattles; Horn; Gbԑԑnlԑԑ (Gbeenlee) Katoo
Subjects Facet:
Drums (musical instrument); Rites and ceremonies; Funeral customs and rites; Gourd, Calabash; Gongs
Palace drummers play an ensemble of '"fontomfrum" (back), "atumpan" (center) and other drums as a woman (Kabrenga) dances at the Ahenkro palace during the celebration of the New Yam Festival (Finyjie Lie in Nafaanra). Drummer in orange shirt, center, Kofi Boakye. Man standing, far right over drums, Kwasi Peter. Ahenkro, 28 July, 1986.
Rights:
Creative Commons Attribution-NonCommercial
Publisher:
University of Victoria Libraries
Location(s) Facet:
Ahenkro
Subjects:
Palace; Atumpan drum; New Yam Festival; Fontomfrom drum
Subjects Facet:
Drums (musical instrument); Rites and ceremonies; Dance
Elders gathered at the Ahenkro palace on the day of the New Yam Festival (Finyjie Lie in Nafaanra). Seated, front row, third from left, Kwabena Dibi. Sixth from left, Kofi Gyasi (Gyasehene); Tolԑԑ Kofi Dwuru III (Omanhene); Kupo Aboateaa (Bamuhene). Seated, far right on chair, Yaw Fori (Swordbearer). Ahenkro, 28 July, 1986.
Gbԑԑnlԑԑ Katoo in Gbao celebrates the funeral of the caretaker of a shrine who was understood to have been killed by the 'fetish' because of harm he allegedly planned against family members. In this case, the funeral involves special forms of drumming, dancing and songs as part of a thanksgiving to the shrine. Here, (left) Yaw Ble wears a strip-woven smock as he plays an antelope antler horn. He holds an iron gong in his right hand. Next to him Kwabena Nika plays a double iron gong and women (L-R: Abena Gyakari, Akua Bedu Wo and Akua Asԑmpasa) play calabash rattles. Amma Num (black head scarf, back right) looks on. Gbao, 8 August, 1986.
Rights:
Creative Commons Attribution-NonCommercial
Publisher:
University of Victoria Libraries
Location(s) Facet:
Gbao
Subjects:
Gbԑԑnlԑԑ (Gbeenlee) Katoo
Subjects Facet:
Drums (musical instrument); Rites and ceremonies; Funeral customs and rites; Gourd, Calabash; Gongs
Oral history of Gangoolo Katoo (house), Sanwa, describes how the family came to settle in the Banda area and their role in selecting chiefs. The history lists former male and female heads of family. To cite: Stahl, Ann, and James Anane. 2011. Gangoolo Katoo, Samwa [Sanwa]. In, "Family Histories from the Banda Traditional Area, Brong-Ahafo Region, Ghana, 1986," pg. 6. Brochure circulated 1989, reissued with photos and additional histories in 2011. 2 pages.
Based on interviews conducted in 1986, "Family Histories from the Banda Traditional Area, Brong-Ahafo," was originally circulated in 1989 and reissued in 2011. The 1989 brochure included oral histories of 30 Banda area families. The histories of three additional families and photos were added to the 2011 brochure. The individual family histories and associated photos (where available) are also posted as separate documents in the Banda Through Time Repository. To access, search by house (katoo) name. To cite this work: Stahl, Ann, and James Anane. 2011. "Family Histories from the Banda Traditional Area, Brong-Ahafo Region, 1986." Brochure circulated 1989, reissued with photos and additional histories in 2011. 49 pages.
Oral history of Gbԑԑnlԑԑ [Gbeenlee] Katoo (house), Gbao. This was the first family history recorded as part of the Banda Research Project. The history describes how the Gbԑԑnlԑԑ family came to live in the Banda area, relating also the history of the Brafour segment of the family who live in Ahenkro (Kafͻnͻ/Kafono Katoo). It relays how the Jakari Fetish was brought to the area. Former male and female heads of family are listed. To cite: Stahl, Ann, and James Anane. 2011. Gbɛɛnlɛɛ Katoo, Gbau [Gbao]. In, "Family Histories from the Banda Traditional Area, Brong-Ahafo Region, Ghana, 1986," pp. 11-13. Brochure circulated 1989, reissued with photos and additional histories in 2011. 4 pages.
Oral history of Boadum Katoo (house), Ahenkro, traces the family's ancestry to Wurache, ancestress of the Kuulo/Dompo people. The history lists former male and female heads of family. To cite: Stahl, Ann, and James Anane. 2011. Boadum Katoo, Banda Ahenkro. In, "Family Histories from the Banda Traditional Area, Brong-Ahafo Region, Ghana, 1986," pg. 2. Brochure circulated 1989, reissued with photos and additional histories in 2011. 2 pages.
Rights:
Creative Commons Attribution-NonCommercial
Publisher:
University of Victoria Libraries
Location(s) Facet:
Ahenkro
Subjects:
Boadum Katoo; Family history; Kralongo; Dompofie; Bui; Kuulo; Wurache
Subjects Facet:
Gonja (African people); Wars; Oral history; Banda (Brong-Ahafo Region, Ghana)
Creator:
Stahl, Ann B. ; Anane, James
Contributors:
Dr. Ann B. Stahl; Mariama Mansa; Kwaku Kra; Aja Donkor
Oral history of Falong Katoo (house), Fawoman, describes how Falong family came to settle in the Banda area and later established their home in Fawoman. The history lists former male and female heads of family. To cite: Stahl, Ann, and James Anane. 2011. Falong Katoo, Fawoman. In, "Family Histories from the Banda Traditional Area, Brong-Ahafo Region, Ghana, 1986," pg. 5. Brochure circulated 1989, reissued with photos and additional histories in 2011. 2 pages.
Rights:
Creative Commons Attribution-NonCommercial
Publisher:
University of Victoria Libraries
Location(s) Facet:
Fawoman
Subjects:
Kakala; Falong Katoo; Family history; Kralongo; Migration
Subjects Facet:
Banda (Brong-Ahafo Region, Ghana); Wars; Oral history; Nafana (African people)
Creator:
Stahl, Ann B. ; Anane, James
Contributors:
Dr. Ann B. Stahl; Kwame Tailor; Osei Kofi; Kofi Sunu
Gbԑԑnlԑԑ Katoo in Gbao celebrates the funeral of the caretaker of a shrine who was understood to have been killed by the 'fetish' because of harm he allegedly planned against family members. In this case, the funeral involves special forms of drumming, dancing and songs as part of a thanksgiving to the shrine. Here, left, Kwabena Nika plays a double gong while to his right Abena Gyakari and Ma Millah sing and play calabash rattles. The drums being played are those specifically associated with the shrine. Gbao, 8 August, 1986.
Rights:
Creative Commons Attribution-NonCommercial
Publisher:
University of Victoria Libraries
Location(s) Facet:
Gbao
Subjects:
Rattles; Gbԑԑnlԑԑ (Gbeenlee) Katoo
Subjects Facet:
Drums (musical instrument); Rites and ceremonies; Funeral customs and rites; Gourd, Calabash; Gongs
Oral history of Habaa Katoo (house), Ahenkro, describes how the family came to live in the Banda area and their movements in relation to wars between Banda and Asante. Also described are negotiations to settle a dispute with Kulango people and the history of how the family acquired the Kete dance from Kulango people. A list of former male and female heads of family is provided. To cite: Stahl, Ann, and James Anane. 2011. Habaa Katoo, Banda-Ahenkro. In, "Family Histories from the Banda Traditional Area, Brong-Ahafo Region, Ghana, 1986," pg. 16. Brochure circulated 1989, reissued with photos and additional histories in 2011. 4 pages.
Rights:
Creative Commons Attribution-NonCommercial
Publisher:
University of Victoria Libraries
Location(s) Facet:
Ahenkro
Subjects:
Kakala; Kete; Latolo; Bui ; Family history; Migration; Habaa Katoo
Subjects Facet:
Banda (Brong-Ahafo Region, Ghana); Music; Rites and ceremonies; Gold; Wars; Oral history; Ashanti; Gongs; Kulango (African people); Nafana (African people)
Creator:
Stahl, Ann B. ; Anane, James
Contributors:
Dr. Ann B. Stahl; Afua Kumah; Abraham Forjour; Adoa Tami; Enoch Mensah
History of the Kabruno people, based on oral and written accounts. The history describes the migration of the Nafana people from Kakala, wars that affected the communities, and the succession of Kabruno chiefs. An account of the community fleeing to the Banda cave during the Asante assault on Banda is included, as is the history of stool regalia and the relationship with Ligbi people. To cite: Stahl, Ann, and James Anane. 2011. Kabruno History. In, "Family Histories from the Banda Traditional Area, Brong-Ahafo Region, Ghana, 1986," pp. 20-21. Brochure circulated 1989, reissued with photos and additional histories in 2011. 4 pages.
Oral history of Kenya Katoo (house), Ahenkro, describes how the family came to Ahenkro from Adadiem, a village with which the family has an ongoing relationship. The special duties of the house in the funeral rites of the paramount chief are summarized. A list of former male and female heads of family is included. To cite: Stahl, Ann, and James Anane. 2011. Kenya Katoo, Banda-Ahenkro. In, "Family Histories from the Banda Traditional Area, Brong-Ahafo Region, Ghana, 1986," pg. 23. Brochure circulated 1989, reissued with photos and additional histories in 2011. 2 pages.
Rights:
Creative Commons Attribution-NonCommercial
Publisher:
University of Victoria Libraries
Location(s) Facet:
Ahenkro
Subjects:
Sie Longo; Adadiem; Kenya Katoo; Family history
Subjects Facet:
Banda (Brong-Ahafo Region, Ghana); Funeral customs and rites; Nafana (African people); Oral history
Creator:
Stahl, Ann B. ; Anane, James
Contributors:
Dr. Ann B. Stahl; Robert Obour; Adwoa Kupo; Yaw Manu; Kwadwo Mala
Oral history of Hakalo Katoo (house), Ahenkro, describes a time when the Hakalo family was living near Nsawkaw and how they came to live with the Nafana people of Banda. It recounts how a member of the family declined an offer to serve as Nifahene in the Banda chieftaincy. A list of former male and female heads of family is included. To cite: Stahl, Ann, and James Anane. 2011. Hakalo Katoo, Banda-Ahenkro. In, "Family Histories from the Banda Traditional Area, Brong-Ahafo Region, Ghana, 1986," pg. 18. Brochure circulated 1989, reissued with photos and additional histories in 2011. 2 pages.
Rights:
Creative Commons Attribution-NonCommercial
Publisher:
University of Victoria Libraries
Location(s) Facet:
Ahenkro
Subjects:
Nifahene; Nsawkaw; Family history; Migration; Hakalo Katoo
Oral history of Hanyaw Jagbini Katoo (house)--a sub-house of Gbaha Katoo (Makala)--describes how the sub-house came to move from Makala to Ahenkro and the role that the house played in supplying the paramount chief with animals. A list of former male and female heads of family is included. To cite: Stahl, Ann, and James Anane. 2011. Hanyaw Jagbini Katoo, Banda-Ahenkro. In, "Family Histories from the Banda Traditional Area, Brong-Ahafo Region, Ghana, 1986," pg. 19. Brochure circulated 1989, reissued with photos and additional histories in 2011. 2 pages.
Rights:
Creative Commons Attribution-NonCommercial
Publisher:
University of Victoria Libraries
Location(s) Facet:
Ahenkro
Subjects:
Gbaha; Samori; Animals; Hanyaw Jagbini Katoo; Family history; Bui; Makala
Oral history of Gbaha Katoo (house), Makala, describes how the family came from Kakala to live in the Banda area. The role of the hunter Gbahe is recounted and the history lists former chiefs of Makala. To cite: Stahl, Ann, and James Anane. 2011. Gbaha Katoo, Makala. In, "Family Histories from the Banda Traditional Area, Brong-Ahafo Region, Ghana, 1986," pg. 9. Brochure circulated 1989, reissued with photos and additional histories in 2011. 2 pages.
Rights:
Creative Commons Attribution-NonCommercial
Publisher:
University of Victoria Libraries
Location(s) Facet:
Makala
Subjects:
Kakala; Twafourhene; Family history; Gbaha Katoo; Migration
Oral history of Gape Katoo (house), Bofie, describes Gape Katoo's relationship to other Dompo families (Kuulo of Dompofie) and how their ancestor Buari Kojo came to live in the area. The history lists former male and female heads of family. To cite: Stahl, Ann, and James Anane. 2011. Gape Katoo, Bofie. In, "Family Histories from the Banda Traditional Area, Brong-Ahafo Region, Ghana, 1986," pp. 7-8. Brochure circulated 1989, reissued with photos and additional histories in 2011. 2 pages.
Oral history of Kafͻnͻ [Kafono] Katoo (house), Ahenkro, describes their relationship to Gbԑԑnlԑԑ [Gbeenlee] Katoo in Gbao and how the family came to live in the area; their interactions with Mo and other surrounding people; and their role in providing sword bearers and executioners for the palace. They are among the seven founding families of Ahenkro. A list of past swordbearers and female heads of family is included. To cite: Stahl, Ann, and James Anane. 2011. Kafɔnɔ Katoo, Banda-Ahenkro. In, "Family Histories from the Banda Traditional Area, Brong-Ahafo Region, Ghana, 1986," pp. 22-23. Brochure circulated 1989, reissued with photos and additional histories in 2011. 4 pages.
Oral history of Loobia Katoo (house), Ahenkro, describes how a powerful shrine called Jafun came to the Banda area from Senyon, in Gonjaland. The shrine is associated with the sorghum harvest festival and the associated rites are summarized. The list of former keepers of the shrine is included. To cite: Stahl, Ann, and James Anane. 2011. Loobia Katoo, Banda-Ahenkro. In, "Family Histories from the Banda Traditional Area, Brong-Ahafo Region, Ghana, 1986," pp. 29-30. Brochure circulated 1989, reissued with photos and additional histories in 2011. 2 pages.
Oral history of Pԑdu Sinͻ [Pedu Sino] Katoo (house), Dumboli, describes how the family came to the Banda area from Wawe in Côte d’Ivoire and their participation in wars fought by the Banda chieftaincy. A list of former male and female heads of family is included. To cite: Stahl, Ann, and James Anane. 2011. Pɛdu Sinɔ Katoo, Dumboli. In, "Family Histories from the Banda Traditional Area, Brong-Ahafo Region, Ghana, 1986," pg. 32. Brochure circulated 1989, reissued with photos and additional histories in 2011. 1 page.
Rights:
Creative Commons Attribution-NonCommercial
Publisher:
University of Victoria Libraries
Location(s) Facet:
Dumboli
Subjects:
Family history; Sie Yaw Dwuru; Bui; Pedu Sino Katoo
View to the west of the mountains near Ahenkro, standing on the south edge of town. Foreground is the soccer field and its improvised goal. To the right of a large tree (center, right) is the iron-roofed clinic staffed by a government nurse. In the distance, to the right of the soccer goal, is a wooden shed that housed one of the first diesel-powered corn grinding mills established in Ahenkro. Ahenkro, July-August, 1986.
Paramount chief Tolԑԑ Kofi Dwuru III (Omanhene) dances to the rhythms of fontomfrum and atumpan (in Twi) drums at the celebration of the New Yam Festival (Finyjie Lie in Nafaanra) in the Ahenkro palace. He wears a blue-and-white strip woven cloth of the type previously made from locally spun and dyed cotton thread. Two photos. Ahenkro, 28 July, 1986.
Rights:
Creative Commons Attribution-NonCommercial
Publisher:
University of Victoria Libraries
Location(s) Facet:
Ahenkro
Subjects:
New Yam Festival; Palace; Fontomfrom drums; Atumpan drums
Subjects Facet:
Drums (musical instrument); Chiefs; Dance; Music; Rites and ceremonies
Oral history of Pԑmbͻ [Pembo] Amo Katoo (house), Ahenkro, describes the family's relationship to Kafͻnͻ Katoo, of which it is a sub-house. The history describes the role of family members who served in the role of executioner and their relationships to former chiefs. A list of former male and female heads of family is provided. To cite: Stahl, Ann, and James Anane. 2011. Pɛmbɔ Amo Katoo, Banda-Ahenkro. In, "Family Histories from the Banda Traditional Area, Brong-Ahafo Region, Ghana, 1986," pg. 34. Brochure circulated 1989, reissued with photos and additional histories in 2011. 2 pages
Rights:
Creative Commons Attribution-NonCommercial
Publisher:
University of Victoria Libraries
Location(s) Facet:
Ahenkro
Subjects:
Pembo Amo Katoo; Sie Dongi; Family history; Habaa; Kofi Dwuru II; Kafono Katoo; Executioner
Subjects Facet:
Banda (Brong-Ahafo Region, Ghana); Witches; Slaves; Nafana (African people); Oral history
Oral history of Shiofi Katoo (house), Ahenkro, describes how the family originated in Kakala and came to hold the position of Abakomahene due to brave deeds in a dispute with Kulango people. A list of former male and female heads of family is included. To cite: Stahl, Ann, and James Anane. 2011. Shiofi Katoo, Banda-Ahenkro. In, "Family Histories from the Banda Traditional Area, Brong-Ahafo Region, Ghana, 1986," pg. 35. Brochure circulated 1989, reissued with photos and additional histories in 2011. 2 pages.
An oral account of Sie Gboŋmbo [Gbongmbo] Katoo (house), Ahenkro, family history augmented by information from a written history in the possession of family members. The account describes the family's origins in Kulango and their movement to Banda due to witchcraft accustations in their home town. Their relationship to Bongase and their role in wars against the Mo are described. A list of former male and female heads of family is included. To cite: Stahl, Ann, and James Anane. 2011. Sie Gboŋmbo Katoo, Banda-Ahenkro. In, "Family Histories from the Banda Traditional Area, Brong-Ahafo Region, Ghana, 1986," pg. 36. Brochure circulated 1989, reissued with photos and additional histories in 2011. 2 pages.
Rights:
Creative Commons Attribution-NonCommercial
Publisher:
University of Victoria Libraries
Location(s) Facet:
Ahenkro
Subjects:
Dabla; Family history; Sie Yaw Dwuru; Bui; Sie Gbongmbo Katoo; Mo
Oral history of Nyawaa Katoo (house), Ahenkro, describes the family's origins in Kakala and how the family came to fill the position of Krontihene and be one of the seven founding families of Ahenkro. The story of Queen Mother Chambe Bͻͻfien [Boofien] and her encounter with the Mo hunter Petele and his sister accounts for Nyawaa Katoo's exclusion from succession to the paramount stool. A list of former male heads of family is included. To cite: Stahl, Ann, and James Anane. 2011. Nyawaa Katoo, Banda-Ahenkro. In, "Family Histories from the Banda Traditional Area, Brong-Ahafo Region, Ghana, 1986," pg. 31. Brochure circulated 1989, reissued with photos and additional histories in 2011. 2 pages.
Rights:
Creative Commons Attribution-NonCommercial
Publisher:
University of Victoria Libraries
Location(s) Facet:
Ahenkro
Subjects:
Pehzoo; Kabruno; Chambe Boofien; Krontihene; Nyawaa Katoo; Mo; Kakala; Family history
Subjects Facet:
Banda (Brong-Ahafo Region, Ghana); Nafana (African people); Oral history; Hunters; Pearl millet; Hunting
Creator:
Stahl, Ann B. ; Anane, James
Contributors:
Dr. Ann B. Stahl; Sie Kwadwo; Kwaku Mori; Kwasi Wullumbo
View of the gap in the Banda hills near Ahenkro, standing on the south edge of town, looking southwest. To the right of the tree (center) is the iron-roofed clinic staffed by a government nurse. Blocking the view of the clinic is a wooden shed that housed one of the first diesel-powered corn grinding mills established in Ahenkro. Ahenkro, July-August, 1986.
Oral history of Kofi Krԑma [Krema] Katoo (house)--a subhouse of Gbaha Katoo from Makala--describes how they came to live in Ahenkro and the shrines for which the family had responsibility. The animal sacrifices offered to each shrine are described, as are powers of the Nyi and Tie "festishes." Former male and female heads of family are listed. To cite: Stahl, Ann, and James Anane. 2011. Kofi Krɛma Katoo, Banda-Ahenkro. In, "Family Histories from the Banda Traditional Area, Brong-Ahafo Region, Ghana, 1986," pp. 25-26. Brochure circulated 1989, reissued with photos and additional histories in 2011. 2 pages.
Oral history of Kuulo Katoo (house), Dompofie, describes how the ancestress Wurache came to the area from the sky. The history of how other groups came to live alongside Wurache and her family is summarized. The role of the family in the installation of the chief and their postion as earth priest is described. A list of former male and female heads of family is included. To cite: Stahl, Ann, and James Anane. 2011. Kuulo Katoo, Dumpofie [Dompofie]. In, "Family Histories from the Banda Traditional Area, Brong-Ahafo Region, Ghana, 1986," pp. 27-28. Brochure circulated 1989, reissued with photos and additional histories in 2011. 3 pages.
Oral history of Pejomako Katoo (house), Ahenkro, describes the family's role as a subfamily of the royal house (Sie Lͻngͻ Katoo) in charge of the conduct of females in the royal family. The story of how the family came to hold this role is recounted and a list of former male and female heads of family is provided. To cite: Stahl, Ann, and James Anane. 2011. Pejomako Katoo, Banda-Ahenkro. In, "Family Histories from the Banda Traditional Area, Brong-Ahafo Region, Ghana, 1986," pg. 33. Brochure circulated 1989, reissued with photos and additional histories in 2011. 1 page.
Rights:
Creative Commons Attribution-NonCommercial
Publisher:
University of Victoria Libraries
Location(s) Facet:
Ahenkro
Subjects:
Manaa Ndiom; Animal sacrifices; Family history; Bijam; Pejomako Katoo
Subjects Facet:
Banda (Brong-Ahafo Region, Ghana); Rites and ceremonies; Nafana (African people); Oral history; Puberty rites; Marriage customs and rites
Oral history of Sie Kofi Kanyanko Katoo (house), Ahenkro, describes how the family left Kakala to come to settle in Banda. The family's role in the war in which chief Sie Dongi was killed is described and a list of former male and female heads of family is included. To cite: Stahl, Ann, and James Anane. 2011. Sie Kofi Kanyanko, Banda-Ahenkro. In, "Family Histories from the Banda Traditional Area, Brong-Ahafo Region, Ghana, 1986," pg. 37. Brochure circulated 1989, reissued with photos and additional histories in 2011. 1 page.
Rights:
Creative Commons Attribution-NonCommercial
Publisher:
University of Victoria Libraries
Location(s) Facet:
Ahenkro
Subjects:
Kakala; Sie Dongi; Family history; Migration; Sie Kofi Kanyanko Katoo
Oral history of Sie Kwabena Manje Katoo (house), Ahenkro, describes the family member who was a powerful fetish priest who led the Nafanas on their journey from Kakala to the Banda area. The family holds responsibility of distributing gunpowder in times of war. The sacrifices and taboos of the house's fetish/shrine are described and a list of former male and female heads of family provided. To cite: Stahl, Ann, and James Anane. 2011. Sie Kwabena Manje Katoo, Banda-Ahenkro. In, "Family Histories from the Banda Traditional Area, Brong-Ahafo Region, Ghana, 1986," pg. 38. Brochure circulated 1989, reissued with photos and additional histories in 2011. 2 pages.
Rights:
Creative Commons Attribution-NonCommercial
Publisher:
University of Victoria Libraries
Location(s) Facet:
Ahenkro
Subjects:
Danluwi fetish; Kakala; Sie Kwabena Manje Katoo; Animal sacrifices; Family history; Taboos; Bui; Gunpowder; Migration
Oral history of Sienyono Donkor Katoo (house), Ahenkro, describes its role as a sub-house of Kafͻnͻ [Kafono] Katoo and its origins at a time when the Nafana people were involved in gold mining. A list of former male and female heads of family is included. To cite: Stahl, Ann, and James Anane. 2011. Sienyono Donkor Katoo, Banda-Ahenkro. In, "Family Histories from the Banda Traditional Area, Brong-Ahafo Region, Ghana, 1986," pg. 39. Brochure circulated 1989, reissued with photos and additional histories in 2011. 1 page.
Oral history of Yaw Dabla Katoo (house), Ahenkro, describes its role as one of the seven founding families of the town. The account describes how the family came to move from Wasa to Banda and how they came to hold the position of Apamhene. Events from the early colonial period are described and a list of former male heads of family is provided. To cite: Stahl, Ann, and James Anane. 2011. Yaw Dabla Katoo, Banda-Ahenkro. In, "Family Histories from the Banda Traditional Area, Brong-Ahafo Region, Ghana, 1986," pg. 43. Brochure circulated 1989, reissued with photos and additional histories in 2011. 2 pages.
Oral history of Gbla Wolo Katoo (house), Sabiye, describes how the family came to live in the Banda area and how their village was relocated early in the period of British colonial rule. A list of former male and female heads of family is included. To cite: Stahl, Ann, and James Anane. 2011. Gbla Wolo Katoo, Sarbie [Sabiye]. In, "Family Histories from the Banda Traditional Area, Brong-Ahafo Region, Ghana, 1986," pg. 14. Brochure circulated 1989, reissued with photos and additional histories in 2011. 2 pages.
Rights:
Creative Commons Attribution-NonCommercial
Publisher:
University of Victoria Libraries
Location(s) Facet:
Sabiye
Subjects:
Yaw Sielongo; Gbla Wolo Katoo; Ankobeahene; Village relocation; Family history; Kralongo; Bui; Migration
Oral history of Chorigbͻͻnͻ [Chorigboono] family, Sase, describes how the Ligbi people of Sase came to the Banda area and summarizes the process for selecting an Imam. The history is accompanied by a list of past Imams of Sase. To cite: Stahl, Ann, and James Anane. 2011. Chorigbɔɔnɔ House, Sase. In, "Family Histories from the Banda Traditional Area, Brong-Ahafo Region, Ghana, 1986," pg. 4. Brochure circulated 1989, reissued with photos and additional histories in 2011. 2 pages.
Oral history of Tapanwolo Katoo (house), Sabiye, describes the family's ancestral relation to Wurache (Dompo people) and the role the family played in supplying fish for the New Yam Festival. It describes the coming of the Nafana from Kakala and the relations between Tapanwolo Katoo and Gbla Wolo Katoo as well as the role of the house in wars fought by the Banda chieftaincy. A list of former male and female heads of family is included. To cite: Stahl, Ann, and James Anane. 2011. Tapanwolo Katoo, Sarbie [Sabiye]. In, "Family Histories from the Banda Traditional Area, Brong-Ahafo Region, Ghana, 1986," pp. 40-41. Brochure circulated 1989, reissued with photos and additional histories in 2011. 2 pages
Oral history of Wlolͻngͻ [Wlolongo] Katoo (house), Ahenkro, describes how the family came from Kakala to settle in the Banda area and tells of the family's losses in the Fante wars. It describes the unfortunate circumstances that befell the family after it adopted a slave who turned out to be a witch. Due to an epidemic that affected the house, the list of former male and female heads of families is partial. To cite: Stahl, Ann, and James Anane. 2011. Wlolɔngɔ Katoo, Banda-Ahenkro. In, "Family Histories from the Banda Traditional Area, Brong-Ahafo Region, Ghana, 1986," pg. 42. Brochure circulated 1989, reissued with photos and additional histories in 2011. 2 pages.
Rights:
Creative Commons Attribution-NonCommercial
Publisher:
University of Victoria Libraries
Location(s) Facet:
Ahenkro
Subjects:
Wlongo Katoo; Kakala; Fante; Family history; Kralongo
Oral history of Gbaŋmbԑ [Gbangmbe] Katoo (house), Sanwa, describes how the family came to live in the Banda area and their role in providing xylophone (Balo) music at the funeral of the paramount chief. The history lists former male and female heads of household. To cite: Stahl, Ann, and James Anane. 2011. Gbaŋmbɛ Katoo, Samwa [Sanwa]. In, "Family Histories from the Banda Traditional Area, Brong-Ahafo Region, Ghana, 1986," pg. 10. Brochure circulated 1989, reissued with photos and additional histories in 2011. 2 pages.
Oral history of Sie Lɔngɔ [Longo] Katoo (house), the royal house of Banda-Ahenkro, describes their exodus from Kakala and their early settlements en route to the Banda area. To cite: Stahl, Ann, and James Anane. 2011. Sie Lɔngɔ Katoo, Banda-Ahenkro. In, "Family Histories from the Banda Traditional Area, Brong-Ahafo Region, Ghana, 1986," pg. 1. Brochure circulated 1989, reissued with photos and additional histories in 2011. 1 page.
Rights:
Creative Commons Attribution-NonCommercial
Publisher:
University of Victoria Libraries
Location(s) Facet:
Ahenkro
Subjects:
Sie Longo Katoo; Kakala; Family history; Kralongo; Migration; Jimini
Subjects Facet:
Banda (Brong-Ahafo Region, Ghana); Nafana (African people); Oral history
Creator:
Stahl, Ann B. ; Anane, James
Contributors:
Dr. Ann B. Stahl; Kofi Dwuru III; Kofi Mensah; Akua Mensah; Adwo Kuma; Amma Donkor; Afua Mapenyi; Akosua Dogo
A video made from a photo and original cassette tape audio recording of a 1986 family history interview with Elders of Kuulo Katoo in Dompofie, Banda. Female head of family, Lelɛɛ Afua Fofie (age, c. 90 yrs), shared in the Nafaanra language the history of Wurache, female ancestress of Kuulo Katoo. The interview was conducted by Dr. Ann Stahl and James Anane as part of a 1986 research project on family histories of the Banda area. Also participating in the interview were: Dompofie Odikro and male head of family, Tolɛɛ Kwadwo Fordjour (age, c. 95 yrs), Kwame Broma (age, c. 80 yrs), Kwasi Donkor (age, c. 70 yrs), Kwasi Millah (age, 60 yrs), Kwabena Mensah (age, 60 yrs), Kwame Dɔmeabra (age, 55 yrs) and Emmanuel Dwira (age, 33 yrs). The original audio has been edited to exclude (poorly audible) translations of Nafaanra dialogue into English. The original cassette recording ended prior to the conclusion of the interview, and thus does not capture the full exchange in Nafaanra. An English translation of the interview and the still image of Dompofie elders are available in the Banda Through Time repository (links below). Dompofie, 6 August, 1986. Length: 15.38 minutes.
Oral history of Chokoe Kataoo (house), Gbao, describes how the family came to settle in Banda and how they came to play a role in the area's New Yam Festival. Former male and female heads of family are listed. To cite: Stahl, Ann, and James Anane. 2011. Chokoe Katoo, Gbau [Gbao]. In, "Family Histories from the Banda Traditional Area, Brong-Ahafo Region, Ghana, 1986," pg. 3. Brochure circulated 1989, reissued with photos and additional histories in 2011. 2 pages.
Rights:
Creative Commons Attribution-NonCommercial
Publisher:
University of Victoria Libraries
Location(s) Facet:
Gbao
Subjects:
New Yam Festival; Family history; Migration; Chokoe Katoo
Subjects Facet:
Gonja (African people); Rites and ceremonies; Nafana (African people); Oral history; Banda (Brong-Ahafo Region, Ghana)
Family history interview with members of Gbla Wolo Katoo, including Nana Sie Jiniŋge, Ankobeahene (seated, center) as well as Ha Yaw, Sie Yaw Bediako, Asoma Kramo, Siedu, Kwaku Frimpong and Kwasi Wankyi, Sabiye, 15 August, 1986.
Gbԑԑnlԑԑ Katoo in Gbao celebrates the funeral of the caretaker of a shrine who was understood to have been killed by the 'fetish' because of harm he allegedly planned against family members. In this case, the funeral involves special forms of drumming, dancing and songs as part of a thanksgiving to the shrine. Here, two women dance (Ma Millah, center, Adwoa Kupo, right). To the left Yaw Ble plays an antelope antler horn. He wears a strip-woven smock adorned with amulets sewn into leather packets. Two photos. Gbao, 8 August, 1986.
Rights:
Creative Commons Attribution-NonCommercial
Publisher:
University of Victoria Libraries
Location(s) Facet:
Gbao
Subjects:
Amulets; Gbԑԑnlԑԑ (Gbeenlee) Katoo
Subjects Facet:
Funeral customs and rites; Dance; West African strip weaving; Rites and ceremonies; Drums (musical instrument)
Gbԑԑnlԑԑ Katoo in Gbao celebrates the funeral of the caretaker of a shrine who was understood to have been killed by the 'fetish' because of harm he allegedly planned against family members. In this case, the funeral involves special forms of drumming, dancing and songs as part of a thanksgiving to the shrine. Here, Ma Millah dances, center. To the left Yaw Ble plays an antelope antler horn. Standing right, Kwame Fnaso drums. Eleven photos. Gbao, 8 August, 1986.
Rights:
Creative Commons Attribution-NonCommercial
Publisher:
University of Victoria Libraries
Location(s) Facet:
Gbao
Subjects:
Gbԑԑnlԑԑ (Gbeenlee) Katoo; Horn; Atumpan drums
Subjects Facet:
Drums (musical instrument); Funeral customs and rites; Dance; Rites and ceremonies
Adwoa Kupo dances as Gbԑԑnlԑԑ Katoo in Gbao celebrates the funeral of the caretaker of a shrine who was understood to have been killed by the 'fetish' because of harm he allegedly planned against family members. In this case, the funeral involves special forms of drumming, dancing and songs as part of a thanksgiving to the shrine. Two photos. Gbao, 8 August, 1986.
Rights:
Creative Commons Attribution-NonCommercial
Publisher:
University of Victoria Libraries
Location(s) Facet:
Gbao
Subjects:
Gbԑԑnlԑԑ (Gbeenlee) Katoo; Atumpan drums
Subjects Facet:
Funeral customs and rites; Dance; Rites and ceremonies; Drums (musical instrument)
Gbԑԑnlԑԑ Katoo in Gbao celebrates the funeral of the caretaker of a shrine. After falling ill and dying, the man was understood to have been killed by the 'fetish' because of harm he was alleged to be planning against family members. In this case, the funeral involves special forms of drumming, dancing and songs as part of a thanksgiving to the shrine. On the left, Yaw Ble plays an antelope antler horn while holding an iron gong in his right hand. Next (right), Kwabena Nika plays a double iron gong with a wooden hammer. Abena Gyakari, Akua Bedu Wo, and Akua Asԑmpasa (blue top) play calabash rattles. Standing, Kwame Fnaso plays the special drums associated with the shrine. Gbao, 8 August, 1986.
Rights:
Creative Commons Attribution-NonCommercial
Publisher:
University of Victoria Libraries
Location(s) Facet:
Gbao
Subjects:
Gbԑԑnlԑԑ (Gbeenlee) Katoo; Atumpan drums
Subjects Facet:
Rites and ceremonies; Funeral customs and rites; Gourd, Calabash; Gongs; Drums (musical instrument)
Gbԑԑnlԑԑ Katoo in Gbao celebrates the funeral of the caretaker of a shrine who was understood to have been killed by the 'fetish' because of harm he allegedly planned against family members. In this case, the funeral involves special forms of drumming, dancing and songs as part of a thanksgiving to the shrine. On the left, Yaw Ble plays an antelope antler horn while holding an iron gong in his right hand. Abena Gyakari, Akua Bedu Wo, and Akua Asԑmpasa (blue top) play calabash rattles. Standing, Kwame Fnaso plays the special drums associated with the shrine. Looking on, right, is James Anane. Two photos. Gbao, 8 August, 1986.
Gbԑԑnlԑԑ Katoo in Gbao celebrates the funeral of the caretaker of a shrine who was understood to have been killed by the 'fetish' because of harm he allegedly planned against family members. In this case, the funeral involves special forms of drumming, dancing and songs as part of a thanksgiving to the shrine. Here, Yaw Ble wears a strip-woven smock as he plays an antelope antler horn and dances. To the left, women play calabash rattles and Kwabena Nika plays a double iron gong. Drums that belong to the shrine are played as he dances. Four photos. Gbao, 8 August, 1986.
Gbԑԑnlԑԑ Katoo in Gbao celebrates the funeral of the caretaker of a shrine who was understood to have been killed by the 'fetish' because of harm he allegedly planned against family members. In this case, the funeral involves special forms of drumming, dancing and songs as part of a thanksgiving to the shrine. Here Adwoa Kupo (left) dances as Yaw Ble (right) plays an antelope antler horn and dances. He wears a strip-woven smock to which amulets encased in leather are sewn. Gbao, 8 August, 1986.