Family history interview with Elders of Loobia Katoo dressed in customary attire for the Yualie Festival celebrated at the harvest time for sorghum and millet. Loobia Katoo supplies the custodian of the Jafun shrine to which offerings are made during the Yualie Festival. The family brought the shrine to Banda from Senyon (Northern Region) during the time of Dabla, paramount chief of Banda. In the background (left) calabash (gourd) bowls (chrԑgbͻͻ in Nafaanra) are set out to dry. Left: custodian of the Jafun shrine, Kwadwo Kamiekunu (Jafun Bͻͻnyiifun); right: Amman Nyiimor (female head), 24 July, 1986.
Gbԑԑnlԑԑ Katoo in Gbao celebrates the funeral of the caretaker of a shrine who was understood to have been killed by the 'fetish' because of harm he allegedly planned against family members. In this case, the funeral involves special forms of drumming, dancing and songs as part of a thanksgiving to the shrine. Here, (left) Yaw Ble plays an antelope antler horn while holding an iron gong in his right hand. He wears a strip-woven smock to which amulets enclosed in leather packets are sewn. Another protective amulet is sewn to the front of his hat. To the right, Kwabena Nika plays a double iron gong with a wooden mallet. Afua Tikya and Abena Donkor (center) look on. Two photos. Gbao, 8 August, 1986.
Rights:
Creative Commons Attribution-NonCommercial
Publisher:
University of Victoria Libraries
Location(s) Facet:
Gbao
Subjects:
Amulets; Gbԑԑnlԑԑ (Gbeenlee) Katoo; Horn
Subjects Facet:
Gongs; Funeral customs and rites; West African strip weaving; Rites and ceremonies
Gbԑԑnlԑԑ Katoo in Gbao celebrates the funeral of the caretaker of a shrine who was understood to have been killed by the 'fetish' because of harm he allegedly planned against family members. In this case, the funeral involves special forms of drumming, dancing and songs as part of a thanksgiving to the shrine. Here, (L-R) Abena Gyakari, Akua Bedu and Akua Asԑmpasa play calabash rattles as a young man to the right plays an apentemma (Twi) drum. Three photos. Gbao, 8 August, 1986.
Rights:
Creative Commons Attribution-NonCommercial
Publisher:
University of Victoria Libraries
Location(s) Facet:
Gbao
Subjects:
Rattles; Gbԑԑnlԑԑ (Gbeenlee) Katoo
Subjects Facet:
Gourd, Calabash; Drums (musical instrument); Funeral customs and rites; Rites and ceremonies
Women of Sielͻngͻ Katoo (royal house) relax on the courtyard steps of the palace on the day of the New Yam Festival (Finyjie Lie in Nafaanra). L-R: Ama Nyeni; Yaa Krah; Akua Kuma; Yaa Kuma; Akua Kyenkyenku; Kosua Dooko. Ahenkro, 28 July, 1986.
Gbԑԑnlԑԑ Katoo in Gbao celebrates the funeral of the caretaker of a shrine who was understood to have been killed by the 'fetish' because of harm he allegedly planned against family members. In this case, the funeral involves special forms of drumming, dancing and songs as part of a thanksgiving to the shrine. Here, (L-R) Abena Gyakari, Akua Bedu and Akua Asԑmpasa play calabash rattles as Ma Millah (left) and another woman (right) dance. Gbao, 8 August, 1986.
Rights:
Creative Commons Attribution-NonCommercial
Publisher:
University of Victoria Libraries
Location(s) Facet:
Gbao
Subjects:
Rattles; Gbԑԑnlԑԑ (Gbeenlee) Katoo
Subjects Facet:
Rites and ceremonies; Funeral customs and rites; Gourd, Calabash
Gbԑԑnlԑԑ Katoo in Gbao celebrates the funeral of the caretaker of a shrine who was understood to have been killed by the 'fetish' because of harm he allegedly planned against family members. In this case, the funeral involves special forms of drumming, dancing and songs as part of a thanksgiving to the shrine. On the left, Yaw Ble plays an antelope antler horn while holding an iron gong in his right hand. To the right of women playing calabash rattles (Akua Bedu Wo and Akua Asԑmpasa) Kwame Fnaso (standing) plays the special drums associated with the shrine. Ma Millah (right, blue top) looks on. Gbao, 8 August, 1986.
Rights:
Creative Commons Attribution-NonCommercial
Publisher:
University of Victoria Libraries
Location(s) Facet:
Gbao
Subjects:
Rattles; Horn; Gbԑԑnlԑԑ (Gbeenlee) Katoo
Subjects Facet:
Drums (musical instrument); Rites and ceremonies; Funeral customs and rites; Gourd, Calabash; Gongs
Palace drummers play an ensemble of '"fontomfrum" (back), "atumpan" (center) and other drums as a woman (Kabrenga) dances at the Ahenkro palace during the celebration of the New Yam Festival (Finyjie Lie in Nafaanra). Drummer in orange shirt, center, Kofi Boakye. Man standing, far right over drums, Kwasi Peter. Ahenkro, 28 July, 1986.
Rights:
Creative Commons Attribution-NonCommercial
Publisher:
University of Victoria Libraries
Location(s) Facet:
Ahenkro
Subjects:
Palace; Atumpan drum; New Yam Festival; Fontomfrom drum
Subjects Facet:
Drums (musical instrument); Rites and ceremonies; Dance
Elders gathered at the Ahenkro palace on the day of the New Yam Festival (Finyjie Lie in Nafaanra). Seated, front row, third from left, Kwabena Dibi. Sixth from left, Kofi Gyasi (Gyasehene); Tolԑԑ Kofi Dwuru III (Omanhene); Kupo Aboateaa (Bamuhene). Seated, far right on chair, Yaw Fori (Swordbearer). Ahenkro, 28 July, 1986.
Gbԑԑnlԑԑ Katoo in Gbao celebrates the funeral of the caretaker of a shrine who was understood to have been killed by the 'fetish' because of harm he allegedly planned against family members. In this case, the funeral involves special forms of drumming, dancing and songs as part of a thanksgiving to the shrine. Here, (left) Yaw Ble wears a strip-woven smock as he plays an antelope antler horn. He holds an iron gong in his right hand. Next to him Kwabena Nika plays a double iron gong and women (L-R: Abena Gyakari, Akua Bedu Wo and Akua Asԑmpasa) play calabash rattles. Amma Num (black head scarf, back right) looks on. Gbao, 8 August, 1986.
Rights:
Creative Commons Attribution-NonCommercial
Publisher:
University of Victoria Libraries
Location(s) Facet:
Gbao
Subjects:
Gbԑԑnlԑԑ (Gbeenlee) Katoo
Subjects Facet:
Drums (musical instrument); Rites and ceremonies; Funeral customs and rites; Gourd, Calabash; Gongs
Oral history of Gbԑԑnlԑԑ [Gbeenlee] Katoo (house), Gbao. This was the first family history recorded as part of the Banda Research Project. The history describes how the Gbԑԑnlԑԑ family came to live in the Banda area, relating also the history of the Brafour segment of the family who live in Ahenkro (Kafͻnͻ/Kafono Katoo). It relays how the Jakari Fetish was brought to the area. Former male and female heads of family are listed. To cite: Stahl, Ann, and James Anane. 2011. Gbɛɛnlɛɛ Katoo, Gbau [Gbao]. In, "Family Histories from the Banda Traditional Area, Brong-Ahafo Region, Ghana, 1986," pp. 11-13. Brochure circulated 1989, reissued with photos and additional histories in 2011. 4 pages.
Gbԑԑnlԑԑ Katoo in Gbao celebrates the funeral of the caretaker of a shrine who was understood to have been killed by the 'fetish' because of harm he allegedly planned against family members. In this case, the funeral involves special forms of drumming, dancing and songs as part of a thanksgiving to the shrine. Here, left, Kwabena Nika plays a double gong while to his right Abena Gyakari and Ma Millah sing and play calabash rattles. The drums being played are those specifically associated with the shrine. Gbao, 8 August, 1986.
Rights:
Creative Commons Attribution-NonCommercial
Publisher:
University of Victoria Libraries
Location(s) Facet:
Gbao
Subjects:
Rattles; Gbԑԑnlԑԑ (Gbeenlee) Katoo
Subjects Facet:
Drums (musical instrument); Rites and ceremonies; Funeral customs and rites; Gourd, Calabash; Gongs
Oral history of Habaa Katoo (house), Ahenkro, describes how the family came to live in the Banda area and their movements in relation to wars between Banda and Asante. Also described are negotiations to settle a dispute with Kulango people and the history of how the family acquired the Kete dance from Kulango people. A list of former male and female heads of family is provided. To cite: Stahl, Ann, and James Anane. 2011. Habaa Katoo, Banda-Ahenkro. In, "Family Histories from the Banda Traditional Area, Brong-Ahafo Region, Ghana, 1986," pg. 16. Brochure circulated 1989, reissued with photos and additional histories in 2011. 4 pages.
Rights:
Creative Commons Attribution-NonCommercial
Publisher:
University of Victoria Libraries
Location(s) Facet:
Ahenkro
Subjects:
Kakala; Kete; Latolo; Bui ; Family history; Migration; Habaa Katoo
Subjects Facet:
Banda (Brong-Ahafo Region, Ghana); Music; Rites and ceremonies; Gold; Wars; Oral history; Ashanti; Gongs; Kulango (African people); Nafana (African people)
Creator:
Stahl, Ann B. ; Anane, James
Contributors:
Dr. Ann B. Stahl; Afua Kumah; Abraham Forjour; Adoa Tami; Enoch Mensah
Oral history of Loobia Katoo (house), Ahenkro, describes how a powerful shrine called Jafun came to the Banda area from Senyon, in Gonjaland. The shrine is associated with the sorghum harvest festival and the associated rites are summarized. The list of former keepers of the shrine is included. To cite: Stahl, Ann, and James Anane. 2011. Loobia Katoo, Banda-Ahenkro. In, "Family Histories from the Banda Traditional Area, Brong-Ahafo Region, Ghana, 1986," pp. 29-30. Brochure circulated 1989, reissued with photos and additional histories in 2011. 2 pages.
Paramount chief Tolԑԑ Kofi Dwuru III (Omanhene) dances to the rhythms of fontomfrum and atumpan (in Twi) drums at the celebration of the New Yam Festival (Finyjie Lie in Nafaanra) in the Ahenkro palace. He wears a blue-and-white strip woven cloth of the type previously made from locally spun and dyed cotton thread. Two photos. Ahenkro, 28 July, 1986.
Rights:
Creative Commons Attribution-NonCommercial
Publisher:
University of Victoria Libraries
Location(s) Facet:
Ahenkro
Subjects:
New Yam Festival; Palace; Fontomfrom drums; Atumpan drums
Subjects Facet:
Drums (musical instrument); Chiefs; Dance; Music; Rites and ceremonies
Oral history of Kofi Krԑma [Krema] Katoo (house)--a subhouse of Gbaha Katoo from Makala--describes how they came to live in Ahenkro and the shrines for which the family had responsibility. The animal sacrifices offered to each shrine are described, as are powers of the Nyi and Tie "festishes." Former male and female heads of family are listed. To cite: Stahl, Ann, and James Anane. 2011. Kofi Krɛma Katoo, Banda-Ahenkro. In, "Family Histories from the Banda Traditional Area, Brong-Ahafo Region, Ghana, 1986," pp. 25-26. Brochure circulated 1989, reissued with photos and additional histories in 2011. 2 pages.
Oral history of Kuulo Katoo (house), Dompofie, describes how the ancestress Wurache came to the area from the sky. The history of how other groups came to live alongside Wurache and her family is summarized. The role of the family in the installation of the chief and their postion as earth priest is described. A list of former male and female heads of family is included. To cite: Stahl, Ann, and James Anane. 2011. Kuulo Katoo, Dumpofie [Dompofie]. In, "Family Histories from the Banda Traditional Area, Brong-Ahafo Region, Ghana, 1986," pp. 27-28. Brochure circulated 1989, reissued with photos and additional histories in 2011. 3 pages.
Oral history of Pejomako Katoo (house), Ahenkro, describes the family's role as a subfamily of the royal house (Sie Lͻngͻ Katoo) in charge of the conduct of females in the royal family. The story of how the family came to hold this role is recounted and a list of former male and female heads of family is provided. To cite: Stahl, Ann, and James Anane. 2011. Pejomako Katoo, Banda-Ahenkro. In, "Family Histories from the Banda Traditional Area, Brong-Ahafo Region, Ghana, 1986," pg. 33. Brochure circulated 1989, reissued with photos and additional histories in 2011. 1 page.
Rights:
Creative Commons Attribution-NonCommercial
Publisher:
University of Victoria Libraries
Location(s) Facet:
Ahenkro
Subjects:
Manaa Ndiom; Animal sacrifices; Family history; Bijam; Pejomako Katoo
Subjects Facet:
Banda (Brong-Ahafo Region, Ghana); Rites and ceremonies; Nafana (African people); Oral history; Puberty rites; Marriage customs and rites
A video made from a photo and original cassette tape audio recording of a 1986 family history interview with Elders of Kuulo Katoo in Dompofie, Banda. Female head of family, Lelɛɛ Afua Fofie (age, c. 90 yrs), shared in the Nafaanra language the history of Wurache, female ancestress of Kuulo Katoo. The interview was conducted by Dr. Ann Stahl and James Anane as part of a 1986 research project on family histories of the Banda area. Also participating in the interview were: Dompofie Odikro and male head of family, Tolɛɛ Kwadwo Fordjour (age, c. 95 yrs), Kwame Broma (age, c. 80 yrs), Kwasi Donkor (age, c. 70 yrs), Kwasi Millah (age, 60 yrs), Kwabena Mensah (age, 60 yrs), Kwame Dɔmeabra (age, 55 yrs) and Emmanuel Dwira (age, 33 yrs). The original audio has been edited to exclude (poorly audible) translations of Nafaanra dialogue into English. The original cassette recording ended prior to the conclusion of the interview, and thus does not capture the full exchange in Nafaanra. An English translation of the interview and the still image of Dompofie elders are available in the Banda Through Time repository (links below). Dompofie, 6 August, 1986. Length: 15.38 minutes.
Oral history of Chokoe Kataoo (house), Gbao, describes how the family came to settle in Banda and how they came to play a role in the area's New Yam Festival. Former male and female heads of family are listed. To cite: Stahl, Ann, and James Anane. 2011. Chokoe Katoo, Gbau [Gbao]. In, "Family Histories from the Banda Traditional Area, Brong-Ahafo Region, Ghana, 1986," pg. 3. Brochure circulated 1989, reissued with photos and additional histories in 2011. 2 pages.
Rights:
Creative Commons Attribution-NonCommercial
Publisher:
University of Victoria Libraries
Location(s) Facet:
Gbao
Subjects:
New Yam Festival; Family history; Migration; Chokoe Katoo
Subjects Facet:
Gonja (African people); Rites and ceremonies; Nafana (African people); Oral history; Banda (Brong-Ahafo Region, Ghana)
Gbԑԑnlԑԑ Katoo in Gbao celebrates the funeral of the caretaker of a shrine who was understood to have been killed by the 'fetish' because of harm he allegedly planned against family members. In this case, the funeral involves special forms of drumming, dancing and songs as part of a thanksgiving to the shrine. Here, two women dance (Ma Millah, center, Adwoa Kupo, right). To the left Yaw Ble plays an antelope antler horn. He wears a strip-woven smock adorned with amulets sewn into leather packets. Two photos. Gbao, 8 August, 1986.
Rights:
Creative Commons Attribution-NonCommercial
Publisher:
University of Victoria Libraries
Location(s) Facet:
Gbao
Subjects:
Amulets; Gbԑԑnlԑԑ (Gbeenlee) Katoo
Subjects Facet:
Funeral customs and rites; Dance; West African strip weaving; Rites and ceremonies; Drums (musical instrument)