A storm in late 1999/early 2000 brought down the majestic kapok (Ceiba pentandra) tree that stood over the former market site on the south side of Ahenkro. Here the fallen tree is in the process of being cut and hauled away. Chickens and a goat forage in the foreground. Ahenkro, May, 2000.
Women of Sielͻngͻ Katoo (royal house) relax on the courtyard steps of the palace on the day of the New Yam Festival (Finyjie Lie in Nafaanra). L-R: Ama Nyeni; Yaa Krah; Akua Kuma; Yaa Kuma; Akua Kyenkyenku; Kosua Dooko. Ahenkro, 28 July, 1986.
The New Yam Festival (Finjie Lie in Nafaanra) marks the day when people can begin to eat the new crop of yams (finyjie in Nafaanra). Here women gather round a wooden mortar to pound cooked yam tubers to make fufu. Women pound with heavy, round-ended pestles. Working together, they use their pestles to pound and turn the fufu. Pestles hit the mortar's edge as they pound, creating a rhythmic accompaniment to their work. The musical sound of women and their helpers pounding fufu or grain was an integral part of the soundscape of village life in the earlier times. To the rear (right) calabashes (gourds, chrԑ in Nafaanra) wrapped in netting are ready to be sent to market. To the front sits a pottery grinding bowl (left), a calabash (center) and metal cooking pots (right). Ahenkro, 30 August, 1982.
Young boys (Kofi and Isaac, sons of James Anane) pound calabash seeds in preparation for making calabash seed soup (fnumu chiin in Nafaanra). They use a deep wooden mortar and pestles rounded at the base. A metal roof shelters the hearth in the background. A chicken searches for food as the boys work. Ahenkro, July-August, 1986.
Yaa Yable Wo carries firewood on her return from farm. Until recent years, meals were most often prepared over hearths fueled by firewood. Women and children collected downed tree limbs and other dry wood from farmlands surrounding the villages. Wood was headloaded back home and stacked on platforms raised above the ground to be stored until needed. Cooking over charcoal in fabricated metal coalpots became more common in the late 20th-early 21st century as charcoal burners moved into the Banda area and charcoal production increased. Recently, gas cookers have begun to be used by people able to afford industrial cookers and the bottled gas need to fuel them. Ahenkro, December, 1982.
Women in the central courtyard of a house compound in Ahenkro prepare the evening meal. A woman seated in the foreground readies dishes while women in the background cook over clustered hearths. A number of low stools are placed amidst a variety of metal, plastic and fired clay containers including buckets and pots. Calabash bowls (chrԑgbͻͻ in Nafaanra) are among the containers being used. A repurposed metal drum (center, back) holds water for household purposes. A raised platform is stacked with firewood brought by the women from farm and stored until needed. Thatch- and metal-roofed rooms surround the courtyard. Ahenkro, July-August, 1986.
Rights:
Creative Commons Attribution-NonCommercial
Publisher:
University of Victoria Libraries
Location(s) Facet:
Ahenkro
Subjects:
Metal pots; Plastic containers; Water barrels; Women's work
Adjua Anane (seated left) and Akosua, her young relative, prepare fufu by pounding cooked yams in a wooden mortar. Sister Yaa Yable Wo looks on. In the foreground is a metal grinding bowl styled after the locally made pottery grinding bowls that are found at archaeological sites dating back to the 1800s and earlier. Ahenkro, July-August, 1986.
Palace drummers play an ensemble of '"fontomfrum" (back), "atumpan" (center) and other drums as a woman (Kabrenga) dances at the Ahenkro palace during the celebration of the New Yam Festival (Finyjie Lie in Nafaanra). Drummer in orange shirt, center, Kofi Boakye. Man standing, far right over drums, Kwasi Peter. Ahenkro, 28 July, 1986.
Rights:
Creative Commons Attribution-NonCommercial
Publisher:
University of Victoria Libraries
Location(s) Facet:
Ahenkro
Subjects:
Palace; Atumpan drum; New Yam Festival; Fontomfrom drum
Subjects Facet:
Drums (musical instrument); Rites and ceremonies; Dance
Elders gathered at the Ahenkro palace on the day of the New Yam Festival (Finyjie Lie in Nafaanra). Back left, Mose Krontihene; Front, L-R: Kwadwo Kyeama (Linguist); Kupo Aboateaa (Bamuhene); Kofi Gyasi (Gyasehene); Tolԑԑ Kofi Dwuru III (Omanhene); Senyono Kyeame; Unknown man in kente cloth. Child seated in front, Kwasi K. Man in blue cloth to right front, Kwame Gbanari. Ahenkro, 30 August, 1982.
The New Yam Festival (Finyjie Lie in Nafaanra) is a day of celebration for everyone, including children. Here children gather under the shade of a large tree around play hearths made with stones and clay where they are preparing for their own celebration. The thatched roofs of nearby houses appear in the background. 30 August, 1982, Ahenkro.
Rights:
Creative Commons Attribution-NonCommercial
Publisher:
University of Victoria Libraries
Location(s) Facet:
Ahenkro
Subjects:
Children; New Yam Festival; Finyjie Lie (Festival)
Elders gathered at the Ahenkro palace on the day of the New Yam Festival (Finyjie Lie in Nafaanra). Seated, front row, third from left, Kwabena Dibi. Sixth from left, Kofi Gyasi (Gyasehene); Tolԑԑ Kofi Dwuru III (Omanhene); Kupo Aboateaa (Bamuhene). Seated, far right on chair, Yaw Fori (Swordbearer). Ahenkro, 28 July, 1986.
Young girls wear the sacred beads and necklaces associated with the girls' nubility rites, known in Nafaanra as Manaa Ndiom. They are dressed in Manaa Ndiom attire as part of a cultural celebration associated with the commissioning of the Banda Cultural Centre. Manaa Ndiom is a time when adolescent girls come together to learn from their female elders as they transition to womanhood. Here they walk alongside women carrying wooden stools to the Cultural Centre grounds. Adua Bedeaba leads the group as Almata follows. Ahenkro, 21 July, 1995.
A variety of charitable funding organizations sponsored the drilling of boreholes in villages across the Banda area from the late 1980s. Prior to this, families depended on local streams and rivers for water. Here a woman fills a headpan using a pump on the south side of Ahenkro. The thatched roofs of surrounding compounds are visible in the background. Ahenkro, June-July, 1990.
Magdalene Attah uses a small wooden mortar and pestle to process cassava flour while two goats forage in the background. The large wood pile to the rear (left) is associated with the tobacco drying barns that line the south edge of Ahenkro. Ahenkro, May, 1995.
Young girls wear the sacred beads and necklaces associated with the girls' nubility rites, known in Nafaanra as Manaa Ndiom. They are dressed in Manaa Ndiom attire as part of a cultural celebration associated with the commissioning of the Banda Cultural Centre. Manaa Ndiom is a time when adolescent girls come together to learn from their female elders as they transition to womanhood. Pictured, front row, L-R: Mariyama Puwee, Ama Kyerah (wearing white), Adua Bedeaba, Sarah Photo, Yaa Broni, __, Alamata, Adwoa Fordjour. Swordbearer, right: Kwabena Sekedua. Women in back row, L-R, Toryaa (center) and Afua Basabasa. Ahenkro, 21 July, 1995.
Two young boys tend to a pretend tobacco drying barn that they have built on the south side of Ahenkro, near to where tobacco is being processed. A functional drying barn is visible in the background (center) alongside large piles of wood that will be used to fuel it. Two photos. Ahenkro, 1995.
Newly grated and guttered road leading northward from Ahenkro toward Bongase viewed from the north edge of Ahenkro. The Banda hills are visible in the background. July, 1994
View to the west of the mountains near Ahenkro, standing on the south edge of town. Foreground is the soccer field and its improvised goal. To the right of a large tree (center, right) is the iron-roofed clinic staffed by a government nurse. In the distance, to the right of the soccer goal, is a wooden shed that housed one of the first diesel-powered corn grinding mills established in Ahenkro. Ahenkro, July-August, 1986.
Paramount chief Tolԑԑ Kofi Dwuru III (Omanhene) dances to the rhythms of fontomfrum and atumpan (in Twi) drums at the celebration of the New Yam Festival (Finyjie Lie in Nafaanra) in the Ahenkro palace. He wears a blue-and-white strip woven cloth of the type previously made from locally spun and dyed cotton thread. Two photos. Ahenkro, 28 July, 1986.
Rights:
Creative Commons Attribution-NonCommercial
Publisher:
University of Victoria Libraries
Location(s) Facet:
Ahenkro
Subjects:
New Yam Festival; Palace; Fontomfrom drums; Atumpan drums
Subjects Facet:
Drums (musical instrument); Chiefs; Dance; Music; Rites and ceremonies