The courtyard kitchen area of a partially enclosed compound has two hearths with cooking equipment placed around. Several low stools and a wooden chair sit among metal pots, calabashes (gourds) and other kitchen items. A mortar and a basket sit to the right. A stack of dried blocks (right, rear) suggests that an addition to the compound is planned. More blocks are stored inside the open room whose wooden door has been removed. Ahenkro, July-August, 1986.
While many houses take the form of compounds, people may build stand-alone structures that might later be added on to, creating an enclosed courtyard. Here, one side of the building is wattle-and-daub construction, the other side made by an atakpame (coursed earth) technique and later plastered. The wattle-and-daub technique allows walls to be built quickly, the frame ("wattle") allowing the daub to be placed without the need to let lower levels of the wall dry before adding upper levels. Ahenkro, July-August, 1986.
Rights:
Creative Commons Attribution-NonCommercial
Publisher:
University of Victoria Libraries
Location(s) Facet:
Ahenkro
Subjects:
Atakpame
Subjects Facet:
Plastering; Thatched roofs; Wattle and daub; Building, Clay; Housing
The exterior wall of a compound built with sun-dried bricks. The varying sizes of the bricks suggest that rooms may have been added at different times. An entrance to the compound midway along the wall has been filled in with smaller blocks or atakpame. Goats find shelter from the heat of the day beneath the roof's thatched overhang. Ahenkro, August, 1986.
Banda Paramount Chief Tolԑԑ Kofi Dwuru III and elders pause as they process down Ahenkro's main street on the day of the New Yam Festival (Finyjie Lie in Nafaanra). They stand under the paramount chief's umbrella topped with a blackened carved wooden figure. L-R: Kwame Gyani; Kofi Gyase (Gyasehene); Kupo Aboateaa (Bamuhene); Tolԑԑ Kofi Dwuru III (Omanhene); Kwadwo Gbao; Senyono Kyeame; Fordjour Major. Ahenkro, 30 August, 1982.
Rights:
Creative Commons Attribution-NonCommercial
Publisher:
University of Victoria Libraries
Location(s) Facet:
Ahenkro
Subjects:
Elders; Gyasehene; New Yam Festival; Umbrella; Omanhene
Subjects Facet:
Chiefs; Rites and ceremonies; Royal regalia; Wood carvings
Muslims celebrate the end of Ramadan, the ninth and most sacred month in the Islamic lunar calendar during which Muslims fast during daylight hours. As Ramadan ends, men and women come together to dance beneath the majestic kapok tree that formerly shaded the market site located on the south side of Ahenkro. July, 1982.
An Elder (Kwame Ble) pours libations on the day of the New Yam Festival (Finyjie Lie in Nafaanra) at the Ahenkro palace. Front, L-R: Senyono ; Kwame Ble; Kwabena Kuma. Ahenkro, 30 August, 1982.
A young boy has made a lorry (truck) from tin cans and other discarded materials. The wheels are made from worn-out "flip-flop" shoes and the string tied to the front allows him to pull the truck. Ahenkro, 1990.
A woman carries harvested tobacco leaves from farm to the area where the leaves will be tied for drying. Behind her, a ladder rests against the wall of a cement block metal-roofed tobacco drying barn. Tobacco was grown as a cash crop in the Banda area from the early 1980s into the early 2000s. Farmers received materials like bags of cement and roofing sheets to build drying barns as advances on their crop. South side of Ahenkro, July-August, 1986.
Rights:
Creative Commons Attribution-NonCommercial
Publisher:
University of Victoria Libraries
Location(s) Facet:
Ahenkro
Subjects:
Headloading; Drying barns; Women's work
Subjects Facet:
Building; Tobacco; Metal roofing; Cash crops; Lifting and carrying
Muslims celebrate the end of Ramadan, the ninth and most sacred month in the Islamic lunar calendar during which Muslims fast during daylight hours. With Ramadan ended, women dressed in blue cloth socialize at the former market site located on the south side of Ahenkro. July, 1982.
By 1994, many Banda farmers had gone into tobacco farming. Money was advanced to farmers by tobacco companies to purchase the cement and iron sheets needed to build drying barns. The buyers also advanced commercial fertilizer needed to grow the cash crop. A tractor supplied by the company was used to prepare fields for the seedlings and to transport firewood from surrounding areas to the barns. Large amounts of wood were used to stoke fires in the drying barns. South side of Ahenkro, June-July, 1994.
Tobacco was grown as a cash crop in the Banda area during the 1980s and 1990s. Pictured here are wood piles and tobacco barns on the south side of Ahenkro. The wood was collected and brought to town using a tractor. The high demand for wood by tobacco farmers to fuel the drying barns created tensions with women who relied on wood collected from farms to fuel their cooking fires. Ahenkro, June-July, 1990.
Oware is a game of strategy in which players attempt to capture an opponent's counters or beans as they are moved counter-clockwise through a series of twelve cups (6 on each side of the board). Here young boys have made an oware board in by scooping holes in the dirt. They use dried seeds from the pods of a leguminous tree as counters. Ahenkro, 1995.
A young boy has made a lorry (truck) from tin cans and other discarded materials. The wheels are made from worn-out "flip-flop" shoes and the string tied to the front allows him to pull the truck. Behind him in the distance, to the right, is the wooden shed that housed one of the area's first corn-grinding mills. Ahenkro, 2000.
Drying barns on the south side of Banda-Ahenkro used to dry and cure tobacco. Wood used to fuel the fires in the barns is stacked in piles between the barns and was brought in from surrounding farmland by tractor. The high demand for wood by tobacco farmers created tensions with women who relied on wood collected from farms to fuel their cooking fires. Ahenkro, June-July, 1990.
Situated on the south side of Ahenkro against the backdrop of the Banda hills, one of the village's thatch-roofed primary schools (left) and the Junior Secondary School, still under construction but with one metal-roofed classroom in use. Ahenkro, July, 1986.
Main street of Banda-Ahenkro, view to the south, standing near the Banda Cultural Centre. In the distance, one of the passenger vans that made the daily trip to market towns (Wenchi, Sampa) is parked in front of the Omanhene's (paramount chief) palace. Two poles anticipate the arrival of electricity, still some years away. Metal roofs have begun to replace the thatched roofs of earlier years. Ahenkro, July, 2001.
Rights:
Creative Commons Attribution-NonCommercial
Publisher:
University of Victoria Libraries
Location(s) Facet:
Ahenkro
Subjects Facet:
Rural electrification; Metal roofing; Transportation; Villages; Streets