The glass beads considered sacred and used in the puberty (Manaa Ndiom) and marriage (Bijam) rites of Nafana women are stored within a calabash bowl, its lid lying next to it. Most of the beads are imported varieties typical of those that circulated in the Atlantic trade period. On top of two other lidded calabash bowls rests a pair of iron manacles or shackles which are included among ritual paraphernalia. Ahenkro, July 1995.
Young girls wear the sacred beads and necklaces associated with the girls' nubility rites, known in Nafaanra as Manaa Ndiom. They are dressed in Manaa Ndiom attire as part of a cultural celebration associated with the commissioning of the Banda Cultural Centre. Manaa Ndiom is a time when adolescent girls come together to learn from their female elders as they transition to womanhood. Here they walk alongside women carrying wooden stools to the Cultural Centre grounds. Adua Bedeaba leads the group as Almata follows. Ahenkro, 21 July, 1995.
Young girls wear the sacred beads and necklaces associated with the girls' nubility rites, known in Nafaanra as Manaa Ndiom. They are dressed in Manaa Ndiom attire as part of a cultural celebration associated with the commissioning of the Banda Cultural Centre. Manaa Ndiom is a time when adolescent girls come together to learn from their female elders as they transition to womanhood. Pictured, front row, L-R: Mariyama Puwee, Ama Kyerah (wearing white), Adua Bedeaba, Sarah Photo, Yaa Broni, __, Alamata, Adwoa Fordjour. Swordbearer, right: Kwabena Sekedua. Women in back row, L-R, Toryaa (center) and Afua Basabasa. Ahenkro, 21 July, 1995.
Oral history of Habaa Katoo (house), Ahenkro, describes how the family came to live in the Banda area and their movements in relation to wars between Banda and Asante. Also described are negotiations to settle a dispute with Kulango people and the history of how the family acquired the Kete dance from Kulango people. A list of former male and female heads of family is provided. To cite: Stahl, Ann, and James Anane. 2011. Habaa Katoo, Banda-Ahenkro. In, "Family Histories from the Banda Traditional Area, Brong-Ahafo Region, Ghana, 1986," pg. 16. Brochure circulated 1989, reissued with photos and additional histories in 2011. 4 pages.
Rights:
Creative Commons Attribution-NonCommercial
Publisher:
University of Victoria Libraries
Location(s) Facet:
Ahenkro
Subjects:
Kakala; Kete; Latolo; Bui ; Family history; Migration; Habaa Katoo
Subjects Facet:
Banda (Brong-Ahafo Region, Ghana); Music; Rites and ceremonies; Gold; Wars; Oral history; Ashanti; Gongs; Kulango (African people); Nafana (African people)
Creator:
Stahl, Ann B. ; Anane, James
Contributors:
Dr. Ann B. Stahl; Afua Kumah; Abraham Forjour; Adoa Tami; Enoch Mensah
Oral history of Kenya Katoo (house), Ahenkro, describes how the family came to Ahenkro from Adadiem, a village with which the family has an ongoing relationship. The special duties of the house in the funeral rites of the paramount chief are summarized. A list of former male and female heads of family is included. To cite: Stahl, Ann, and James Anane. 2011. Kenya Katoo, Banda-Ahenkro. In, "Family Histories from the Banda Traditional Area, Brong-Ahafo Region, Ghana, 1986," pg. 23. Brochure circulated 1989, reissued with photos and additional histories in 2011. 2 pages.
Rights:
Creative Commons Attribution-NonCommercial
Publisher:
University of Victoria Libraries
Location(s) Facet:
Ahenkro
Subjects:
Sie Longo; Adadiem; Kenya Katoo; Family history
Subjects Facet:
Banda (Brong-Ahafo Region, Ghana); Funeral customs and rites; Nafana (African people); Oral history
Creator:
Stahl, Ann B. ; Anane, James
Contributors:
Dr. Ann B. Stahl; Robert Obour; Adwoa Kupo; Yaw Manu; Kwadwo Mala
Oral history of Hakalo Katoo (house), Ahenkro, describes a time when the Hakalo family was living near Nsawkaw and how they came to live with the Nafana people of Banda. It recounts how a member of the family declined an offer to serve as Nifahene in the Banda chieftaincy. A list of former male and female heads of family is included. To cite: Stahl, Ann, and James Anane. 2011. Hakalo Katoo, Banda-Ahenkro. In, "Family Histories from the Banda Traditional Area, Brong-Ahafo Region, Ghana, 1986," pg. 18. Brochure circulated 1989, reissued with photos and additional histories in 2011. 2 pages.
Rights:
Creative Commons Attribution-NonCommercial
Publisher:
University of Victoria Libraries
Location(s) Facet:
Ahenkro
Subjects:
Nifahene; Nsawkaw; Family history; Migration; Hakalo Katoo
Oral history of Hanyaw Jagbini Katoo (house)--a sub-house of Gbaha Katoo (Makala)--describes how the sub-house came to move from Makala to Ahenkro and the role that the house played in supplying the paramount chief with animals. A list of former male and female heads of family is included. To cite: Stahl, Ann, and James Anane. 2011. Hanyaw Jagbini Katoo, Banda-Ahenkro. In, "Family Histories from the Banda Traditional Area, Brong-Ahafo Region, Ghana, 1986," pg. 19. Brochure circulated 1989, reissued with photos and additional histories in 2011. 2 pages.
Rights:
Creative Commons Attribution-NonCommercial
Publisher:
University of Victoria Libraries
Location(s) Facet:
Ahenkro
Subjects:
Gbaha; Samori; Animals; Hanyaw Jagbini Katoo; Family history; Bui; Makala
Oral history of Kafͻnͻ [Kafono] Katoo (house), Ahenkro, describes their relationship to Gbԑԑnlԑԑ [Gbeenlee] Katoo in Gbao and how the family came to live in the area; their interactions with Mo and other surrounding people; and their role in providing sword bearers and executioners for the palace. They are among the seven founding families of Ahenkro. A list of past swordbearers and female heads of family is included. To cite: Stahl, Ann, and James Anane. 2011. Kafɔnɔ Katoo, Banda-Ahenkro. In, "Family Histories from the Banda Traditional Area, Brong-Ahafo Region, Ghana, 1986," pp. 22-23. Brochure circulated 1989, reissued with photos and additional histories in 2011. 4 pages.
Oral history of Pԑmbͻ [Pembo] Amo Katoo (house), Ahenkro, describes the family's relationship to Kafͻnͻ Katoo, of which it is a sub-house. The history describes the role of family members who served in the role of executioner and their relationships to former chiefs. A list of former male and female heads of family is provided. To cite: Stahl, Ann, and James Anane. 2011. Pɛmbɔ Amo Katoo, Banda-Ahenkro. In, "Family Histories from the Banda Traditional Area, Brong-Ahafo Region, Ghana, 1986," pg. 34. Brochure circulated 1989, reissued with photos and additional histories in 2011. 2 pages
Rights:
Creative Commons Attribution-NonCommercial
Publisher:
University of Victoria Libraries
Location(s) Facet:
Ahenkro
Subjects:
Pembo Amo Katoo; Sie Dongi; Family history; Habaa; Kofi Dwuru II; Kafono Katoo; Executioner
Subjects Facet:
Banda (Brong-Ahafo Region, Ghana); Witches; Slaves; Nafana (African people); Oral history
Oral history of Shiofi Katoo (house), Ahenkro, describes how the family originated in Kakala and came to hold the position of Abakomahene due to brave deeds in a dispute with Kulango people. A list of former male and female heads of family is included. To cite: Stahl, Ann, and James Anane. 2011. Shiofi Katoo, Banda-Ahenkro. In, "Family Histories from the Banda Traditional Area, Brong-Ahafo Region, Ghana, 1986," pg. 35. Brochure circulated 1989, reissued with photos and additional histories in 2011. 2 pages.