Young women in the household of Sampson Attah pound cooked yam tubers in a deep mortar to make fufu. Mamee (left) and two other young women use round-ended pestles. Working together, they use the pestles to pound and turn the fufu in a pounding technique typical of food preparation in the Banda area. The pestles create a rhythmic accompaniment to the work as they strike the sides of the mortar. Household of Sampson Attah, Ahenkro, 27 May, 2009. Length: 00:00:54 minutes.
Kofi Gyasi, Gyasehene, offers libations to the ancestors at the Ahenkro palace. The occasion was prompted by the return of Banda Research Project members, seeking to continue archaeological research. Ahenkro palace, 10 July, 2009. Length: .49 minutes.
Beyaa (standing) and Afirye (seated) process fufu in a shallow "Asante" style mortar. The heavy wooden pestle is frayed at the base. This helps to break down the fiber in cassava tubers and make a softer, smoother fufu. Afiriye periodically turns the fufu with a moistened hand as Beyaa pounds using a technique more characteristic of southern Ghana where cassava is a typical ingredient in fufu. The preference in Banda is to make fufu using only yam (Dioscorea sp., finyjie in Nafaanra). Heard in the background is the rhythmic sound of young women pounding in a deep mortar nearby. See the related video at the link below. Household of Sampson Attah, Ahenkro, 27 May, 2009. Length: 00:00:53 minutes.
The town of Ahenkro as seen from the Banda hills, view to the southeast. The first of the town's cellular phone towers is visible on the south side of town. The eastern range of Banda hills is visible in the distance. At the photo's bottom left, the angular edges of a tractor-plowed field are visible. Clear-cut fields like these were first established when Banda area farmers took up commercial tobacco farming during the 1980s and 1990s. Since tobacco farming was banned by the Banda Traditional Council in the early 2000s, these fields have been put to other types of cash cropping. Banda, June, 2009.
A man operates a diesel-powered corn mill in a roofed shed while another adjusts a grain bag nearby. He grinds grain into a plastic container resting in a headpan. Another headpan filled with maize (corn, bledju in Nafaanra) sits in front with a calabash used as a scoop sitting on top. Other plastic and metal containers sit nearby. Diesel-powered grinding mills first began to be set up in Ahenkro in the 1980s. They have become more common over the years, reducing the need for maize and other dried foodstuffs to be pounded by hand in wooden mortars. At the same time, they have expanded the need for cash income as grinding has become part and parcel of household budgets. Ahenkro, 2009.
Rights:
Creative Commons Attribution-NonCommercial
Publisher:
University of Victoria Libraries
Location(s) Facet:
Ahenkro
Subjects:
Diesel engine; Automation; Headpans; Plastic containers; Men's work
View from the north edge of Ahenkro of the road leading northward to Bongase and the Bui Dam site. Electricty poles and wires are visible on the roadside. The newly grated road of a year before has suffered erosion in the intervening rainy season. Ahenkro, June, 2009.
Boys dress in traditional attire for the annual Children's Day festivities sponsored by local schools. Seated in front is an adolescent dressed as a chief. He and the two boys standing behind him (center and right) wear cloths made by strip-weaving. A boy standing left holds a linguist staff. Ahenkro, 23 June, 2009.
Young girls dress in nubility attire for the annual Children's Day sponsored by local schools. They wear snail shell necklaces and have applied white paint to their face, chest and midriff. This attire is associated with the nubility ceremonies of groups from southern Ghana and is adopted here as a generic form of ritual costume. L-R: Yaa Naa (in profile); Akosua Kojie (yellow head scarf); Naomi (back row); Isha Brimah (vertical stripes); Atta Forkour (center front); Yaa Manu (behind); Florence (behind); Akua Yaa Wale (red & black head scarf); Shallot Vasco (far right). Ahenkro, 23 June, 2009.
Rights:
Creative Commons Attribution-NonCommercial
Publisher:
University of Victoria Libraries
Location(s) Facet:
Ahenkro
Subjects:
Banda Cultural Centre; Children's day; Nubility rites
A youngster (Mamee) uses a wooden paddle to stir a pot as a woman (Afiriye) tests the texture of its contents with her right hand. They are cooking T.Z. in an aluminum pot resting on three laterite hearth stones. T.Z. is short for "tuo zafi," which means hot porridge in Hausa. Surrounding the hearth are a series of plastic and metal containers used in food preparation. A large blue plastic barrel, used to store water, stands in a corner by the house wall. Partially obscured by Mamee's right hand and her paddle is a portable "coal pot" on which an aluminum pot with two handles sits. Unlike the stone hearth, which is fueled with wood, this portable hearth is fueled with charcoal and may be used to prepare soup while starchy staple foods cook over the wood fire. Ahenkro, 28 October, 2009.
Rights:
Creative Commons Attribution-NonCommercial
Publisher:
University of Victoria Libraries
Location(s) Facet:
Ahenkro
Subjects:
Women's work; Metal pots; Water barrels; Plastic containers
An adolescent girl (Mamee) uses a wooden paddle to stir T.Z. cooking in an aluminum pot over a wood fire. T.Z. is short for "tuo zafi," which means hot porridge in Hausa. The pot sits on a hearth made of three laterite stones. Surrounding the hearth are aluminum and plastic pots and bowls used in preparation. A proper stirring technique is needed to achieve the springy texture of this starchy staple, which is served with a soup. Aluminum sheets in the background enclose a bathing area, behind which a raised platform holding firewood can be seen. Ahenkro, 28 October, 2009.