A group of men and women stand in the doorways of the Banda Traditional Council building as the Traditional Council holds a meeting inside. The colonial-period building's interior is lit by natural light through large windows, with several panes of window glass intact on the rear side of the building. Several young people sit on the steps of the building. Visible to the left is the metal-roofed colonial-period village clinic and residence of the village nurse who was in this period the primary medical care personnel for the Banda area. Ahenkro, 12 August, 1986.
Rights:
Creative Commons Attribution-NonCommercial
Publisher:
University of Victoria Libraries
Location(s) Facet:
Ahenkro
Subjects:
Colonial period buildings; Banda Traditional Council
Family history interview with Elders of Loobia Katoo dressed in customary attire for the Yualie Festival celebrated at the harvest time for sorghum and millet. Loobia Katoo supplies the custodian of the Jafun shrine to which offerings are made during the Yualie Festival. The family brought the shrine to Banda from Senyon (Northern Region) during the time of Dabla, paramount chief of Banda. In the background (left) calabash (gourd) bowls (chrԑgbͻͻ in Nafaanra) are set out to dry. Left: custodian of the Jafun shrine, Kwadwo Kamiekunu (Jafun Bͻͻnyiifun); right: Amman Nyiimor (female head), 24 July, 1986.
Kafͻnͻ Katoo, Ahenkro, has long provided swordbearers (Bͻͻnfiԑn Yiifun) to the Banda paramount stool. Yaw Fori, pictured here, held the position in 1986.
Family history interview with Elders of Kofi Krԑma [Krema] Katoo. Seated center Donkor Amma, female head; seated right Kwadwo Abedi, male head. Banda-Ahenkro, 13 August, 1986.
Family history interview with Elders of Shiofi Katoo including Kofi Asare (Abakomahene; seated, second from left). Other members of Shiofi Katoo to the right of Asare, Kwabena Dibi, Yaw Krah, and (standing center) Mensah Listowell. Female head Kosua Yablewo, standing, back right. James Anane (interviewer), standing left. Ahenkro, 24 July, 1986.
Large, shallow blackened clay bowls with interior striations are used in cooking and for eating. Cooks use them together with a small double-sided wooden pestle to grind pepper and cooked vegetables like "garden eggs" (small eggplants) for soups. They are also used as men's eating bowls (pԑԑ in Nafaanra). Bowls with striated interiors are occasionally found on archaeological sites in the Banda area, but this particular blackened form was not common until the 20th century when it was introduced from areas to the south. Potters in the region began to produce the bowls for sale both locally and at regional markets. During the 1980s and 1990s, this became one of the most popular pots made for market sale. Ahenkro, 1986.
The clay pottery jars (sro chͻ in Nafaanra) used to prepare food vary in size. Round-based jars like these are used to boil yams and other starchy foods. They are supported by hearth stones as they sit on the fire. Their lower surface is often textured or surface-treated with maize cob roulette (visible on the largest pot on the right) which may make them easier to handle when full of liquid and food. Ahenkro, 1986.
In the foreground are two clay pots used to prepare soup. A soup pot (chiin sinyjͻlͻ in Nafaanra) has sharp-angled (carinated) shoulders and an everted rim. They are simply decorated with grooved lines above the shoulder, but otherwise plain. The larger one on the right has been blackened, a treatment that is not commonly seen on archaeological pottery from Banda sites. Ahenkro, 1986.
Clay pots of varied sizes used to store water (chͻkoo in Nafaanra). The exterior surface of these everted-rim jars is textured with maize cob roulette and their surface is decorated with shallow grooved lines. The porous walls of these pots helps keep the liquid storied inside cool. For this reason, these pots are not treated with the bark solution used to finish cooking pots. Also, the narrow opening (neck) of the jar reduces evaporation and conserves water. Ahenkro, 1986.
Rights:
Creative Commons Attribution-NonCommercial
Publisher:
University of Victoria Libraries
Location(s) Facet:
Ahenkro
Subjects:
Water pots (chokoo); Maize cob roulette; Decoration; Water storage; Jars
The weekly market at Banda-Ahenkro was formerly held at this marketplace, located on the south edge of town beneath a majestic kapok tree (Ceiba pentandra). Thatched market shelters are visible at the base of the tree. The ancient tree was downed in a storm in the late 1990s. Ahenkro, July-August, 1986.
Small clay bowls (kpokpoo in Nafaanra) used by women for eating. The bowl on the left has been blackened. Blackened pottery is a fashion that became more common in the 20th century. Similar clay bowls from the 19th century and earlier found on archaeological sites are more similar in color to the bowl on the right. In earlier times, these bowls often had a pedestaled base, creating a flat rather than rounded surface on which they sat. Ahenkro, 1986.
Tobacco began to be grown as a cash crop in the Banda area in the early 1980s. Here young people tie leaves to the branches from which the tobacco will be suspended while hanging in the drying barn. Visible in the background are two drying barns built of cement block and roofed with iron sheets. Tobacco companies advanced farmers the materials to build these barns against the farmer's crop. Between the drying barns is a stack of wood brought in by tractor to fuel fires in the barns. In the background of one photo, men carry headpans filled with tobacco which they have brought from farm. Two photos. South side of Ahenkro, July-August, 1986.
Rights:
Creative Commons Attribution-NonCommercial
Publisher:
University of Victoria Libraries
Location(s) Facet:
Ahenkro
Subjects:
Drying barns; Children's work; Wood piles; Headpans; Men's work
Subjects Facet:
Lifting and carrying; Firewood; Tobacco; Metal roofing; Agriculture; Building; Cash crops
A partially enclosed courtyard area of a house, with wall stubs of a collapsed room (right). One set of rooms was built with sun-dried blocks, then plastered and roofed with metal sheets. The other building is also plastered, but roofed with thatch. Two hearths are located in the courtyard and each building has a metal barrel used to store water. A headpan filled calabash bowls (chrԑgbͻͻ in Nafaanra) sits near one water barrel. A wooden mortar (left) is turned upside down, likely to protect it from foraging goats. Ahenkro, July-August, 1986.
The courtyard of a long-established compound in Ahenkro. The main room has a columned verandah and its walls are plastered. A metal roof covers it and the courtyard entrance. A hearth occupies the central courtyard. Two metal water barrels (right and left), headpans and a bucket speak to the daily activity of fetching water. Ahenkro, July-August, 1986.
Rights:
Creative Commons Attribution-NonCommercial
Publisher:
University of Victoria Libraries
Location(s) Facet:
Ahenkro
Subjects:
Metal pots; Headpans; Water barrels
Subjects Facet:
Plastering; Building; Metal roofing; Courtyards; Water; Housing; Hearths
The courtyard kitchen area of a partially enclosed compound has two hearths with cooking equipment placed around. Several low stools and a wooden chair sit among metal pots, calabashes (gourds) and other kitchen items. A mortar and a basket sit to the right. A stack of dried blocks (right, rear) suggests that an addition to the compound is planned. More blocks are stored inside the open room whose wooden door has been removed. Ahenkro, July-August, 1986.
While many houses take the form of compounds, people may build stand-alone structures that might later be added on to, creating an enclosed courtyard. Here, one side of the building is wattle-and-daub construction, the other side made by an atakpame (coursed earth) technique and later plastered. The wattle-and-daub technique allows walls to be built quickly, the frame ("wattle") allowing the daub to be placed without the need to let lower levels of the wall dry before adding upper levels. Ahenkro, July-August, 1986.
Rights:
Creative Commons Attribution-NonCommercial
Publisher:
University of Victoria Libraries
Location(s) Facet:
Ahenkro
Subjects:
Atakpame
Subjects Facet:
Plastering; Thatched roofs; Wattle and daub; Building, Clay; Housing
The exterior wall of a compound built with sun-dried bricks. The varying sizes of the bricks suggest that rooms may have been added at different times. An entrance to the compound midway along the wall has been filled in with smaller blocks or atakpame. Goats find shelter from the heat of the day beneath the roof's thatched overhang. Ahenkro, August, 1986.
Women of Kafͻnͻ Katoo gather around multiple hearths in the compound's courtyard preparing the day's main meal. Kitchen equipment ranging from locally made pottery, metal pots, sieving baskets and headpans are visible. The women sit on low stools, some carved and others made from sawn boards. Posts surrounding several hearths create a rack for storing items. Thatch - and metal-roofed rooms surround the courtyard. Ahenkro, July-August, 1986.
Several men work together to replace thatch on the roof of Kafͻnͻ (Kafono) Katoo. Part of the compound has a metal roof, and the building's exterior walls are richly decorated. The bicycle pictured on the wall belonged to an Elder in the house. It is said to have been the first bicycle in Banda. Ahenkro, July-August, 1986.
A woman carries harvested tobacco leaves from farm to the area where the leaves will be tied for drying. Behind her, a ladder rests against the wall of a cement block metal-roofed tobacco drying barn. Tobacco was grown as a cash crop in the Banda area from the early 1980s into the early 2000s. Farmers received materials like bags of cement and roofing sheets to build drying barns as advances on their crop. South side of Ahenkro, July-August, 1986.
Rights:
Creative Commons Attribution-NonCommercial
Publisher:
University of Victoria Libraries
Location(s) Facet:
Ahenkro
Subjects:
Headloading; Drying barns; Women's work
Subjects Facet:
Building; Tobacco; Metal roofing; Cash crops; Lifting and carrying
Situated on the south side of Ahenkro against the backdrop of the Banda hills, one of the village's thatch-roofed primary schools (left) and the Junior Secondary School, still under construction but with one metal-roofed classroom in use. Ahenkro, July, 1986.
Women of Sielͻngͻ Katoo (royal house) relax on the courtyard steps of the palace on the day of the New Yam Festival (Finyjie Lie in Nafaanra). L-R: Ama Nyeni; Yaa Krah; Akua Kuma; Yaa Kuma; Akua Kyenkyenku; Kosua Dooko. Ahenkro, 28 July, 1986.
Young boys (Kofi and Isaac, sons of James Anane) pound calabash seeds in preparation for making calabash seed soup (fnumu chiin in Nafaanra). They use a deep wooden mortar and pestles rounded at the base. A metal roof shelters the hearth in the background. A chicken searches for food as the boys work. Ahenkro, July-August, 1986.
Women in the central courtyard of a house compound in Ahenkro prepare the evening meal. A woman seated in the foreground readies dishes while women in the background cook over clustered hearths. A number of low stools are placed amidst a variety of metal, plastic and fired clay containers including buckets and pots. Calabash bowls (chrԑgbͻͻ in Nafaanra) are among the containers being used. A repurposed metal drum (center, back) holds water for household purposes. A raised platform is stacked with firewood brought by the women from farm and stored until needed. Thatch- and metal-roofed rooms surround the courtyard. Ahenkro, July-August, 1986.
Rights:
Creative Commons Attribution-NonCommercial
Publisher:
University of Victoria Libraries
Location(s) Facet:
Ahenkro
Subjects:
Metal pots; Plastic containers; Water barrels; Women's work
Adjua Anane (seated left) and Akosua, her young relative, prepare fufu by pounding cooked yams in a wooden mortar. Sister Yaa Yable Wo looks on. In the foreground is a metal grinding bowl styled after the locally made pottery grinding bowls that are found at archaeological sites dating back to the 1800s and earlier. Ahenkro, July-August, 1986.
Palace drummers play an ensemble of '"fontomfrum" (back), "atumpan" (center) and other drums as a woman (Kabrenga) dances at the Ahenkro palace during the celebration of the New Yam Festival (Finyjie Lie in Nafaanra). Drummer in orange shirt, center, Kofi Boakye. Man standing, far right over drums, Kwasi Peter. Ahenkro, 28 July, 1986.
Rights:
Creative Commons Attribution-NonCommercial
Publisher:
University of Victoria Libraries
Location(s) Facet:
Ahenkro
Subjects:
Palace; Atumpan drum; New Yam Festival; Fontomfrom drum
Subjects Facet:
Drums (musical instrument); Rites and ceremonies; Dance
Elders gathered at the Ahenkro palace on the day of the New Yam Festival (Finyjie Lie in Nafaanra). Seated, front row, third from left, Kwabena Dibi. Sixth from left, Kofi Gyasi (Gyasehene); Tolԑԑ Kofi Dwuru III (Omanhene); Kupo Aboateaa (Bamuhene). Seated, far right on chair, Yaw Fori (Swordbearer). Ahenkro, 28 July, 1986.
Oral history of Boadum Katoo (house), Ahenkro, traces the family's ancestry to Wurache, ancestress of the Kuulo/Dompo people. The history lists former male and female heads of family. To cite: Stahl, Ann, and James Anane. 2011. Boadum Katoo, Banda Ahenkro. In, "Family Histories from the Banda Traditional Area, Brong-Ahafo Region, Ghana, 1986," pg. 2. Brochure circulated 1989, reissued with photos and additional histories in 2011. 2 pages.
Rights:
Creative Commons Attribution-NonCommercial
Publisher:
University of Victoria Libraries
Location(s) Facet:
Ahenkro
Subjects:
Boadum Katoo; Family history; Kralongo; Dompofie; Bui; Kuulo; Wurache
Subjects Facet:
Gonja (African people); Wars; Oral history; Banda (Brong-Ahafo Region, Ghana)
Creator:
Stahl, Ann B. ; Anane, James
Contributors:
Dr. Ann B. Stahl; Mariama Mansa; Kwaku Kra; Aja Donkor
Oral history of Habaa Katoo (house), Ahenkro, describes how the family came to live in the Banda area and their movements in relation to wars between Banda and Asante. Also described are negotiations to settle a dispute with Kulango people and the history of how the family acquired the Kete dance from Kulango people. A list of former male and female heads of family is provided. To cite: Stahl, Ann, and James Anane. 2011. Habaa Katoo, Banda-Ahenkro. In, "Family Histories from the Banda Traditional Area, Brong-Ahafo Region, Ghana, 1986," pg. 16. Brochure circulated 1989, reissued with photos and additional histories in 2011. 4 pages.
Rights:
Creative Commons Attribution-NonCommercial
Publisher:
University of Victoria Libraries
Location(s) Facet:
Ahenkro
Subjects:
Kakala; Kete; Latolo; Bui ; Family history; Migration; Habaa Katoo
Subjects Facet:
Banda (Brong-Ahafo Region, Ghana); Music; Rites and ceremonies; Gold; Wars; Oral history; Ashanti; Gongs; Kulango (African people); Nafana (African people)
Creator:
Stahl, Ann B. ; Anane, James
Contributors:
Dr. Ann B. Stahl; Afua Kumah; Abraham Forjour; Adoa Tami; Enoch Mensah
Oral history of Kenya Katoo (house), Ahenkro, describes how the family came to Ahenkro from Adadiem, a village with which the family has an ongoing relationship. The special duties of the house in the funeral rites of the paramount chief are summarized. A list of former male and female heads of family is included. To cite: Stahl, Ann, and James Anane. 2011. Kenya Katoo, Banda-Ahenkro. In, "Family Histories from the Banda Traditional Area, Brong-Ahafo Region, Ghana, 1986," pg. 23. Brochure circulated 1989, reissued with photos and additional histories in 2011. 2 pages.
Rights:
Creative Commons Attribution-NonCommercial
Publisher:
University of Victoria Libraries
Location(s) Facet:
Ahenkro
Subjects:
Sie Longo; Adadiem; Kenya Katoo; Family history
Subjects Facet:
Banda (Brong-Ahafo Region, Ghana); Funeral customs and rites; Nafana (African people); Oral history
Creator:
Stahl, Ann B. ; Anane, James
Contributors:
Dr. Ann B. Stahl; Robert Obour; Adwoa Kupo; Yaw Manu; Kwadwo Mala
Oral history of Hakalo Katoo (house), Ahenkro, describes a time when the Hakalo family was living near Nsawkaw and how they came to live with the Nafana people of Banda. It recounts how a member of the family declined an offer to serve as Nifahene in the Banda chieftaincy. A list of former male and female heads of family is included. To cite: Stahl, Ann, and James Anane. 2011. Hakalo Katoo, Banda-Ahenkro. In, "Family Histories from the Banda Traditional Area, Brong-Ahafo Region, Ghana, 1986," pg. 18. Brochure circulated 1989, reissued with photos and additional histories in 2011. 2 pages.
Rights:
Creative Commons Attribution-NonCommercial
Publisher:
University of Victoria Libraries
Location(s) Facet:
Ahenkro
Subjects:
Nifahene; Nsawkaw; Family history; Migration; Hakalo Katoo
Oral history of Hanyaw Jagbini Katoo (house)--a sub-house of Gbaha Katoo (Makala)--describes how the sub-house came to move from Makala to Ahenkro and the role that the house played in supplying the paramount chief with animals. A list of former male and female heads of family is included. To cite: Stahl, Ann, and James Anane. 2011. Hanyaw Jagbini Katoo, Banda-Ahenkro. In, "Family Histories from the Banda Traditional Area, Brong-Ahafo Region, Ghana, 1986," pg. 19. Brochure circulated 1989, reissued with photos and additional histories in 2011. 2 pages.
Rights:
Creative Commons Attribution-NonCommercial
Publisher:
University of Victoria Libraries
Location(s) Facet:
Ahenkro
Subjects:
Gbaha; Samori; Animals; Hanyaw Jagbini Katoo; Family history; Bui; Makala
Oral history of Kafͻnͻ [Kafono] Katoo (house), Ahenkro, describes their relationship to Gbԑԑnlԑԑ [Gbeenlee] Katoo in Gbao and how the family came to live in the area; their interactions with Mo and other surrounding people; and their role in providing sword bearers and executioners for the palace. They are among the seven founding families of Ahenkro. A list of past swordbearers and female heads of family is included. To cite: Stahl, Ann, and James Anane. 2011. Kafɔnɔ Katoo, Banda-Ahenkro. In, "Family Histories from the Banda Traditional Area, Brong-Ahafo Region, Ghana, 1986," pp. 22-23. Brochure circulated 1989, reissued with photos and additional histories in 2011. 4 pages.
Oral history of Loobia Katoo (house), Ahenkro, describes how a powerful shrine called Jafun came to the Banda area from Senyon, in Gonjaland. The shrine is associated with the sorghum harvest festival and the associated rites are summarized. The list of former keepers of the shrine is included. To cite: Stahl, Ann, and James Anane. 2011. Loobia Katoo, Banda-Ahenkro. In, "Family Histories from the Banda Traditional Area, Brong-Ahafo Region, Ghana, 1986," pp. 29-30. Brochure circulated 1989, reissued with photos and additional histories in 2011. 2 pages.
View to the west of the mountains near Ahenkro, standing on the south edge of town. Foreground is the soccer field and its improvised goal. To the right of a large tree (center, right) is the iron-roofed clinic staffed by a government nurse. In the distance, to the right of the soccer goal, is a wooden shed that housed one of the first diesel-powered corn grinding mills established in Ahenkro. Ahenkro, July-August, 1986.
Paramount chief Tolԑԑ Kofi Dwuru III (Omanhene) dances to the rhythms of fontomfrum and atumpan (in Twi) drums at the celebration of the New Yam Festival (Finyjie Lie in Nafaanra) in the Ahenkro palace. He wears a blue-and-white strip woven cloth of the type previously made from locally spun and dyed cotton thread. Two photos. Ahenkro, 28 July, 1986.
Rights:
Creative Commons Attribution-NonCommercial
Publisher:
University of Victoria Libraries
Location(s) Facet:
Ahenkro
Subjects:
New Yam Festival; Palace; Fontomfrom drums; Atumpan drums
Subjects Facet:
Drums (musical instrument); Chiefs; Dance; Music; Rites and ceremonies
Oral history of Pԑmbͻ [Pembo] Amo Katoo (house), Ahenkro, describes the family's relationship to Kafͻnͻ Katoo, of which it is a sub-house. The history describes the role of family members who served in the role of executioner and their relationships to former chiefs. A list of former male and female heads of family is provided. To cite: Stahl, Ann, and James Anane. 2011. Pɛmbɔ Amo Katoo, Banda-Ahenkro. In, "Family Histories from the Banda Traditional Area, Brong-Ahafo Region, Ghana, 1986," pg. 34. Brochure circulated 1989, reissued with photos and additional histories in 2011. 2 pages
Rights:
Creative Commons Attribution-NonCommercial
Publisher:
University of Victoria Libraries
Location(s) Facet:
Ahenkro
Subjects:
Pembo Amo Katoo; Sie Dongi; Family history; Habaa; Kofi Dwuru II; Kafono Katoo; Executioner
Subjects Facet:
Banda (Brong-Ahafo Region, Ghana); Witches; Slaves; Nafana (African people); Oral history
Oral history of Shiofi Katoo (house), Ahenkro, describes how the family originated in Kakala and came to hold the position of Abakomahene due to brave deeds in a dispute with Kulango people. A list of former male and female heads of family is included. To cite: Stahl, Ann, and James Anane. 2011. Shiofi Katoo, Banda-Ahenkro. In, "Family Histories from the Banda Traditional Area, Brong-Ahafo Region, Ghana, 1986," pg. 35. Brochure circulated 1989, reissued with photos and additional histories in 2011. 2 pages.
An oral account of Sie Gboŋmbo [Gbongmbo] Katoo (house), Ahenkro, family history augmented by information from a written history in the possession of family members. The account describes the family's origins in Kulango and their movement to Banda due to witchcraft accustations in their home town. Their relationship to Bongase and their role in wars against the Mo are described. A list of former male and female heads of family is included. To cite: Stahl, Ann, and James Anane. 2011. Sie Gboŋmbo Katoo, Banda-Ahenkro. In, "Family Histories from the Banda Traditional Area, Brong-Ahafo Region, Ghana, 1986," pg. 36. Brochure circulated 1989, reissued with photos and additional histories in 2011. 2 pages.
Rights:
Creative Commons Attribution-NonCommercial
Publisher:
University of Victoria Libraries
Location(s) Facet:
Ahenkro
Subjects:
Dabla; Family history; Sie Yaw Dwuru; Bui; Sie Gbongmbo Katoo; Mo
Oral history of Nyawaa Katoo (house), Ahenkro, describes the family's origins in Kakala and how the family came to fill the position of Krontihene and be one of the seven founding families of Ahenkro. The story of Queen Mother Chambe Bͻͻfien [Boofien] and her encounter with the Mo hunter Petele and his sister accounts for Nyawaa Katoo's exclusion from succession to the paramount stool. A list of former male heads of family is included. To cite: Stahl, Ann, and James Anane. 2011. Nyawaa Katoo, Banda-Ahenkro. In, "Family Histories from the Banda Traditional Area, Brong-Ahafo Region, Ghana, 1986," pg. 31. Brochure circulated 1989, reissued with photos and additional histories in 2011. 2 pages.
Rights:
Creative Commons Attribution-NonCommercial
Publisher:
University of Victoria Libraries
Location(s) Facet:
Ahenkro
Subjects:
Pehzoo; Kabruno; Chambe Boofien; Krontihene; Nyawaa Katoo; Mo; Kakala; Family history
Subjects Facet:
Banda (Brong-Ahafo Region, Ghana); Nafana (African people); Oral history; Hunters; Pearl millet; Hunting
Creator:
Stahl, Ann B. ; Anane, James
Contributors:
Dr. Ann B. Stahl; Sie Kwadwo; Kwaku Mori; Kwasi Wullumbo
View of the gap in the Banda hills near Ahenkro, standing on the south edge of town, looking southwest. To the right of the tree (center) is the iron-roofed clinic staffed by a government nurse. Blocking the view of the clinic is a wooden shed that housed one of the first diesel-powered corn grinding mills established in Ahenkro. Ahenkro, July-August, 1986.
Oral history of Kofi Krԑma [Krema] Katoo (house)--a subhouse of Gbaha Katoo from Makala--describes how they came to live in Ahenkro and the shrines for which the family had responsibility. The animal sacrifices offered to each shrine are described, as are powers of the Nyi and Tie "festishes." Former male and female heads of family are listed. To cite: Stahl, Ann, and James Anane. 2011. Kofi Krɛma Katoo, Banda-Ahenkro. In, "Family Histories from the Banda Traditional Area, Brong-Ahafo Region, Ghana, 1986," pp. 25-26. Brochure circulated 1989, reissued with photos and additional histories in 2011. 2 pages.
Oral history of Pejomako Katoo (house), Ahenkro, describes the family's role as a subfamily of the royal house (Sie Lͻngͻ Katoo) in charge of the conduct of females in the royal family. The story of how the family came to hold this role is recounted and a list of former male and female heads of family is provided. To cite: Stahl, Ann, and James Anane. 2011. Pejomako Katoo, Banda-Ahenkro. In, "Family Histories from the Banda Traditional Area, Brong-Ahafo Region, Ghana, 1986," pg. 33. Brochure circulated 1989, reissued with photos and additional histories in 2011. 1 page.
Rights:
Creative Commons Attribution-NonCommercial
Publisher:
University of Victoria Libraries
Location(s) Facet:
Ahenkro
Subjects:
Manaa Ndiom; Animal sacrifices; Family history; Bijam; Pejomako Katoo
Subjects Facet:
Banda (Brong-Ahafo Region, Ghana); Rites and ceremonies; Nafana (African people); Oral history; Puberty rites; Marriage customs and rites
Oral history of Sie Kofi Kanyanko Katoo (house), Ahenkro, describes how the family left Kakala to come to settle in Banda. The family's role in the war in which chief Sie Dongi was killed is described and a list of former male and female heads of family is included. To cite: Stahl, Ann, and James Anane. 2011. Sie Kofi Kanyanko, Banda-Ahenkro. In, "Family Histories from the Banda Traditional Area, Brong-Ahafo Region, Ghana, 1986," pg. 37. Brochure circulated 1989, reissued with photos and additional histories in 2011. 1 page.
Rights:
Creative Commons Attribution-NonCommercial
Publisher:
University of Victoria Libraries
Location(s) Facet:
Ahenkro
Subjects:
Kakala; Sie Dongi; Family history; Migration; Sie Kofi Kanyanko Katoo
Oral history of Sie Kwabena Manje Katoo (house), Ahenkro, describes the family member who was a powerful fetish priest who led the Nafanas on their journey from Kakala to the Banda area. The family holds responsibility of distributing gunpowder in times of war. The sacrifices and taboos of the house's fetish/shrine are described and a list of former male and female heads of family provided. To cite: Stahl, Ann, and James Anane. 2011. Sie Kwabena Manje Katoo, Banda-Ahenkro. In, "Family Histories from the Banda Traditional Area, Brong-Ahafo Region, Ghana, 1986," pg. 38. Brochure circulated 1989, reissued with photos and additional histories in 2011. 2 pages.
Rights:
Creative Commons Attribution-NonCommercial
Publisher:
University of Victoria Libraries
Location(s) Facet:
Ahenkro
Subjects:
Danluwi fetish; Kakala; Sie Kwabena Manje Katoo; Animal sacrifices; Family history; Taboos; Bui; Gunpowder; Migration
Oral history of Sienyono Donkor Katoo (house), Ahenkro, describes its role as a sub-house of Kafͻnͻ [Kafono] Katoo and its origins at a time when the Nafana people were involved in gold mining. A list of former male and female heads of family is included. To cite: Stahl, Ann, and James Anane. 2011. Sienyono Donkor Katoo, Banda-Ahenkro. In, "Family Histories from the Banda Traditional Area, Brong-Ahafo Region, Ghana, 1986," pg. 39. Brochure circulated 1989, reissued with photos and additional histories in 2011. 1 page.
Oral history of Yaw Dabla Katoo (house), Ahenkro, describes its role as one of the seven founding families of the town. The account describes how the family came to move from Wasa to Banda and how they came to hold the position of Apamhene. Events from the early colonial period are described and a list of former male heads of family is provided. To cite: Stahl, Ann, and James Anane. 2011. Yaw Dabla Katoo, Banda-Ahenkro. In, "Family Histories from the Banda Traditional Area, Brong-Ahafo Region, Ghana, 1986," pg. 43. Brochure circulated 1989, reissued with photos and additional histories in 2011. 2 pages.
Oral history of Wlolͻngͻ [Wlolongo] Katoo (house), Ahenkro, describes how the family came from Kakala to settle in the Banda area and tells of the family's losses in the Fante wars. It describes the unfortunate circumstances that befell the family after it adopted a slave who turned out to be a witch. Due to an epidemic that affected the house, the list of former male and female heads of families is partial. To cite: Stahl, Ann, and James Anane. 2011. Wlolɔngɔ Katoo, Banda-Ahenkro. In, "Family Histories from the Banda Traditional Area, Brong-Ahafo Region, Ghana, 1986," pg. 42. Brochure circulated 1989, reissued with photos and additional histories in 2011. 2 pages.
Rights:
Creative Commons Attribution-NonCommercial
Publisher:
University of Victoria Libraries
Location(s) Facet:
Ahenkro
Subjects:
Wlongo Katoo; Kakala; Fante; Family history; Kralongo
Oral history of Sie Lɔngɔ [Longo] Katoo (house), the royal house of Banda-Ahenkro, describes their exodus from Kakala and their early settlements en route to the Banda area. To cite: Stahl, Ann, and James Anane. 2011. Sie Lɔngɔ Katoo, Banda-Ahenkro. In, "Family Histories from the Banda Traditional Area, Brong-Ahafo Region, Ghana, 1986," pg. 1. Brochure circulated 1989, reissued with photos and additional histories in 2011. 1 page.
Rights:
Creative Commons Attribution-NonCommercial
Publisher:
University of Victoria Libraries
Location(s) Facet:
Ahenkro
Subjects:
Sie Longo Katoo; Kakala; Family history; Kralongo; Migration; Jimini
Subjects Facet:
Banda (Brong-Ahafo Region, Ghana); Nafana (African people); Oral history
Creator:
Stahl, Ann B. ; Anane, James
Contributors:
Dr. Ann B. Stahl; Kofi Dwuru III; Kofi Mensah; Akua Mensah; Adwo Kuma; Amma Donkor; Afua Mapenyi; Akosua Dogo